艾萨克·伊斯雷利
艾萨克·伊斯雷利认为,真主凭意志与能力首先创造了第一质料与形式,即智慧或理智,灵魂与自然从中逐级流溢;哲学就是效法造物主的作品,灵魂的目标是与智慧之光合一。
定位
北非凯鲁万的犹太医生和哲学家,第一位法蒂玛王朝哈里发的宫廷医生:他在《定义之书》等阿拉伯文论著中,把铿迪的亚里士多德主义与关于创造和流溢的新柏拉图主义学说结合起来;其著作以拉丁文和希伯来文译本为经院哲学家和犹太作者所阅读。
核心思想
- 哲学即效法造物主
- 先创造第一质料与形式,再有流溢
- 理智、灵魂与自然作为不同层级
- 灵魂与智慧之光合一
影响
受影响于 1
铿迪
受其影响 ✓
Isaac Israeli took many of the definitions in his Book of Definitions, among them those of philosophy, from al-Kindi’s treatise on definitions, and followed his Neoplatonic Aristotelianism, departing from it on the emanation of each stage as the “shadow” of the higher. SEP “Isaac Israeli” (L. Levin, R. D. Walker, S. Sadik); A. Altmann and S. M. Stern, Isaac Israeli (1958)
依据: 亦见于 Wikidata · Wikidata
铿迪 › 约801–873年
影响了 1
托马斯·阿奎那
影响了
Thomas Aquinas quoted Isaac Israeli’s Book of Definitions in Latin translation; the definition of truth as the adequation of thing and intellect that he attributes to it (De veritate q. 1 a. 1) is, however, not found there. SEP “Isaac Israeli”; Altmann and Stern 1958; Thomas Aquinas, De veritate q. 1 a. 1
依据: AI 草稿
托马斯·阿奎那 › 约1225–1274年
批评
受批评于 1
迈蒙尼德
受其批评
Maimonides wrote to his translator Samuel ibn Tibbon (1199) that Isaac Israeli’s Book of Definitions and Book of Elements were idle fancies, since Isaac had been only a physician. Maimonides, letter to Samuel ibn Tibbon (1199), ed. A. Marx, JQR 25 (1935); Altmann and Stern 1958, introduction
依据: AI 草稿
迈蒙尼德 › 1138–1204
作品
立场
Isaac Israeli is on the map as the first Jewish Neoplatonist of the Middle Ages and as an early witness to the spread of al-Kindi’s philosophy across the Mediterranean. His Book of Definitions collects definitions of philosophy, wisdom, intellect, soul, nature and other terms, many of them taken from al-Kindi’s treatise on definitions; philosophy is defined, among other ways, as becoming like the works of the Creator as far as humanly possible, and as knowledge of oneself. In the Book of Substances and the Book on Spirit and Soul he describes the world as created by God’s will and power: first come first matter and first form, which together make up wisdom or intellect; from them follow, by emanation, the rational, animal and vegetative souls and the sphere, each lower stage arising as a “shadow” of the higher – a point at which he departs from al-Kindi. The human soul can rise through purification and knowledge to the light of wisdom and unite with it, which he describes as its true reward. In the Book of Elements he discussed the four elements in dialogue with Aristotle and Galen. Jewish authors in Spain and Provence read his works, and in Latin they were quoted by Gundissalinus, Albertus Magnus, Thomas Aquinas, Bonaventure and others; Thomas’s attribution to him of the definition of truth as the adequation of thing and intellect is, however, a mistake. Maimonides, writing to his translator Samuel ibn Tibbon in 1199, dismissed the Book of Definitions and the Book of Elements as idle fancies, since Isaac had been “only a physician”. Modern study of his thought rests largely on the edition and commentary of Alexander Altmann and Samuel Stern (1958).
生平与背景
Isaac ben Solomon Israeli was born in Egypt around 855; little is known of his early life. He became known as a physician and moved to Kairouan in Ifriqiya, in present-day Tunisia, where he served the last Aghlabid emir and then, from 909, the first Fatimid caliph, ʿUbayd Allah al-Mahdi. Later reports say that he never married and lived to a great age; the date of his death is uncertain, and modern scholars place it around 955, while Wikidata gives 932. He wrote in Arabic on medicine – on fevers, foods and urine – and on philosophy. Constantine the African translated his medical works into Latin in the eleventh century, and they were taught at Salerno and at European universities; his philosophical treatises reached Latin and Hebrew readers in the twelfth and thirteenth centuries. The physician Dunash ibn Tamim is named as his student in Kairouan.
其他主要作品
- Book of Definitions (Kitāb al-ḥudūd wa-l-rusūm; Latin Liber de definicionibus)
- Book of Substances (Kitāb al-jawāhir, fragments)
- Book on Spirit and Soul
- Book of Elements (Kitāb al-usṭuquṣṣāt; Latin De elementis)
- Medical works on fevers, foods and urine (Latin translations by Constantine the African)
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