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费孝通

1910–2005

初步了解有意简化——人物介绍讲得更多

费孝通认为,中国乡土社会是一个熟人社会,每个人都处在一圈圈或亲或疏的社会关系的中心,像水面上的波纹一样;那里的道德和秩序依赖于这些关系和礼,而不是契约和法律。

定位

社会学与社会理论 · 东亚 · 社会与历史, 伦理学, 政治与法

中国社会学家和人类学家,马林诺夫斯基的学生:他从村庄研究出发,提出了一种关于中国乡土社会的解释——每个人都处在一圈圈社会关系的中心,这些关系像水面上的波纹一样向外推开(差序格局);1957年他被打成“右派”,从20世纪70年代末起重建了中国社会学。

核心思想

  • 差序格局
  • 乡土社会是熟人社会
  • 礼治而非法治
  • 文化自觉

老师: 布罗尼斯拉夫·马林诺夫斯基

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影响

受影响于 2

  • 斐迪南·滕尼斯

    受其影响

    Fei distinguished a rural society of custom and familiarity from a society of law, explicitly in Tönnies’s terms Gemeinschaft and Gesellschaft (Xiangtu Zhongguo, 1947–48). Fei Xiaotong, Xiangtu Zhongguo (1947–48), “Xiangtu bense”; Liu Shiding, Beijing daxue xuebao (2007)

    依据: AI 草稿

    斐迪南·滕尼斯 › 1855–1936

  • 布罗尼斯拉夫·马林诺夫斯基 师从

    师从 ✓

    Fei took his PhD at the London School of Economics (1936–38) under Malinowski; the thesis appeared as Peasant Life in China (1939) with a preface by Malinowski. Fei Hsiao-Tung, Peasant Life in China (1939), preface by B. Malinowski

    依据: 亦见于 Wikidata · Wikidata

    布罗尼斯拉夫·马林诺夫斯基 › 1884–1942

作品

  • 在伦敦政治经济学院写成的博士论文,研究太湖边的村庄开弦弓村:变迁时期的亲属关系、土地占有、家庭经济和丝业;马林诺夫斯基在序言中称赞它是一位人类学家对自己社会的研究。

  • 由关于乡村社会的讲课整理而成的十四篇短文,1947年刊出,1948年成书:乡土中国扎根于土地,是一个由礼而非由法治理的熟人社会;其中的关系构成一种“差序格局”,像水面上的波纹一样一圈圈围绕着每一个自我,不同于西方的“团体格局”。

立场

Fei Xiaotong is on the map for his account of the social order of rural China and as a founder of sociology and anthropology in China. “Peasant Life in China” (1939) applied Malinowski’s functionalist fieldwork to a Chinese village; Malinowski’s preface praised it as the work of an anthropologist studying his own society. In “Xiangtu Zhongguo” (From the Soil, 1947–48) Fei described rural China as “earthbound”: people stay where they are born, village life is a society of familiarity in which customs are learned by practice, and order rests on rites (li) and the authority of elders rather than on law, so that going to court is a matter of shame. His best-known concept is the “differential mode of association” (chaxu geju): in Western societies, he wrote, people form groups with clear boundaries, like neatly tied bundles of firewood – an organisation-based mode of association; in China each person stands at the centre of circles of relationships that grow weaker as they widen, like the ripples when a stone is thrown into water, so that duties and morality depend on the relationship – an “egocentrism” that is not individualism. Later he wrote on small towns and rural industry and, in the 1990s, on “cultural self-awareness” (wenhua zijue): those who live in a culture should know its origins and character in order to live together with other cultures. Chaxu geju became one of the most discussed concepts of Chinese social science; critics argue, for instance, that it captures closeness by kinship better than the hierarchy of rank (Wu Fei) or that the differential and the organisational mode exist side by side in every society (Xie Lizhong).

生平与背景

Fei Xiaotong was born on 2 November 1910 in Wujiang near Suzhou in Jiangsu. He studied sociology at Yenching University in Beijing, where a semester’s visit by the Chicago sociologist Robert E. Park in 1932 drew him to field research, and anthropology at Tsinghua University with S. M. Shirokogoroff. In 1935 he undertook fieldwork among the Yao in Guangxi with his wife Wang Tonghui, who died in an accident there; while recovering he studied the village of Kaixiangong on Lake Tai. At the London School of Economics he studied with Bronisław Malinowski from 1936 and took his doctorate in 1938; the thesis appeared in 1939 as “Peasant Life in China”. Back in China he directed field studies in Yunnan during the war (“Earthbound China”, 1945, with Zhang Zhiyi) and taught at Yunnan and Tsinghua universities; “Xiangtu Zhongguo” appeared in 1947–48. After 1949 he worked on the classification of China’s ethnic minorities. In the Anti-Rightist Campaign of 1957 he was condemned as a “rightist” and for two decades excluded from academic work. Rehabilitated in 1980, he led the restoration of sociology in China, studied small towns and rural industry, chaired the China Democratic League (1987–96) and was a vice-chairman of the Standing Committee of the National People’s Congress (1988–98). He died in Beijing on 24 April 2005.

其他主要作品

  • Peasant Life in China (1939)
  • Earthbound China (with Zhang Zhiyi, 1945)
  • Xiangtu Zhongguo (From the Soil, 1947–48)
  • Xiangtu chongjian (Rural Reconstruction, 1948)
  • China’s Gentry (ed. M. P. Redfield, 1953)
  • Small Towns in China (1986)

来源: Wikipedia · Wikidata

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