克劳迪娅·琼斯
克劳迪娅·琼斯认为,美国黑人女性同时作为工人、作为黑人和作为女性而受到“超级剥削”;由于她们受压迫最深,她们的斗争是劳工运动、黑人运动和妇女运动的核心,而这些运动却忽视了她们。
定位
来自特立尼达、在哈莱姆长大的记者和共产主义者:1949年她指出,美国黑人女性作为工人、作为黑人和作为女性遭受“超级剥削”,她们的斗争是一切解放运动的核心;1955年被驱逐到英国后,她创办了《西印度公报》,并帮助发起了伦敦的加勒比狂欢节。
核心思想
- 黑人女性的超级剥削
- 种族、阶级与性别并置
- 黑人女性处于解放的中心
- 来自加勒比离散社群的反帝国主义
影响
受影响于 1
卡尔·马克思
受其影响
Claudia Jones analysed the “superexploitation” of Black women as workers, as Black people and as women in Marxist terms, as a member and theorist of the Communist Party. C. Jones, “An End to the Neglect of the Problems of the Negro Woman!”, Political Affairs (June 1949); C. Boyce Davies, Left of Karl Marx (2008)
依据: AI 草稿
卡尔·马克思 › 1818–1883
影响了 1
安吉拉·戴维斯
影响了
Davis drew on Claudia Jones in Women, Race and Class (1981), presenting her as a dedicated communist for whom socialism alone promised liberation for Black women. A. Davis, Women, Race and Class (1981); C. Boyce Davies, Left of Karl Marx (2008)
依据: AI 草稿
安吉拉·戴维斯 › 1944年生
作品
- 1949不要再忽视黑人女性的问题!
载于《政治事务》杂志的论文:无论作为家政工人还是在工业中,黑人女性的工资最低、组织程度最差;她们作为黑人、女性和工人所受的“超级剥削”,使她们的斗争成为劳工运动、黑人运动和妇女运动的核心,而这些运动却一直忽视她们。
立场
Claudia Jones is on the map as a Marxist theorist of the intertwined oppression of Black women, decades before the term intersectionality. In “An End to the Neglect of the Problems of the Negro Woman!” (1949) she argued that Black women in the United States are the most exploited part of the working class: concentrated in domestic service, paid less than white women and Black men, and largely left out of the labour movement, they suffer a “superexploitation” as Black people, as women and as workers. This position, she held, makes them not only victims but the most militant and decisive force in the struggles for labour, for Black liberation and for women’s rights, and she criticised the Communist Party, white women and Black men for neglecting them and for repeating stereotypes such as that of the “mammy”. In London she connected these ideas with the anti-colonial movements of the Caribbean, Africa and Asia and with the struggle against racism in Britain, holding that culture, too – the press, the carnival – is a means of the oppressed to assert themselves. Angela Davis drew on her in Women, Race and Class (1981); Carole Boyce Davies’s Left of Karl Marx (2008) presented her as a founding figure of Black feminist and diasporic thought, and her analysis is often summed up as a “triple oppression” of race, class and gender.
生平与背景
Claudia Vera Cumberbatch was born on 15 February 1915 in Belmont, Port of Spain, in Trinidad. In 1924 her family emigrated to New York, where she grew up in poverty in Harlem; her mother died when she was twelve, and tuberculosis contracted in her youth damaged her health for life. Drawn to the Communist Party by its campaign for the Scottsboro defendants, she joined the Young Communist League in 1936 and took the name Jones. She worked as a journalist and editor for the party press, served on its women’s commission and national committee, and wrote widely on Black women, peace and anti-colonialism. Arrested several times, she was convicted in 1953 with other communist leaders under the Smith Act and served nearly a year in the federal prison at Alderson, West Virginia; in December 1955 she was deported to Britain. In London she founded the West Indian Gazette (1958), organised against racism after the Notting Hill riots, and in 1959 helped stage an indoor Caribbean carnival, a forerunner of the Notting Hill Carnival. She died in London on 24 December 1964 and is buried to the left of Karl Marx’s tomb in Highgate Cemetery.
其他主要作品
- An End to the Neglect of the Problems of the Negro Woman! (Political Affairs, June 1949)
- Women in the Struggle for Peace and Security (1950)
- Ben Davis: Fighter for Freedom (1954)
- The Caribbean Community in Britain (Freedomways, 1964)
- Claudia Jones: Beyond Containment (ed. C. Boyce Davies, 2011)
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