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穆罕默德·阿尔孔

1928–2010

初步了解有意简化——人物介绍讲得更多

应当用现代学术的工具来研究伊斯兰传统,以揭示它从未允许自己去思考的东西。

定位

伊斯兰世界的哲学 · 西亚与北非 · 宗教, 认识论, 社会与历史

索邦大学的阿尔及利亚裔法国学者:一种“伊斯兰理性批判”,借助人文科学使伊斯兰传统中未被思考的东西(impensé)显现出来。

核心思想

  • 伊斯兰理性批判
  • 应用伊斯兰学
  • 未被思考之物

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影响

受影响于 3

  • 米斯卡瓦伊

    受其影响

    Arkoun translated Miskawayh’s Refinement of Character into French (1969) and wrote his doctoral thesis on him (1970), on which he based his account of an Arab humanism of the tenth century. M. Arkoun, Traité d’éthique (1969); Contribution à l’étude de l’humanisme arabe au IVe/Xe siècle: Miskawayh, philosophe et historien (1970)

    依据: AI 草稿

    米斯卡瓦伊 › 约932–1030年

  • 米歇尔·福柯

    受其影响

    Arkoun applied Foucault’s notions of episteme and archaeology of knowledge to classical Islamic thought, asking what each period made thinkable and unthinkable. M. Arkoun, Pour une critique de la raison islamique (1984); Rethinking Islam, tr. R. D. Lee (1994)

    依据: AI 草稿

    米歇尔·福柯 › 1926–1984

  • 雅克·德里达

    受其影响

    Arkoun adopted Derrida’s deconstruction to expose the logocentric closure of classical Islamic reason and its official closed canon (Pour une critique de la raison islamique, 1984). M. Arkoun, Pour une critique de la raison islamique (1984); Rethinking Islam, tr. R. D. Lee (1994)

    依据: AI 草稿

    雅克·德里达 › 1930–2004

作品

立场

Arkoun called for a “critique of Islamic reason”: the human sciences – linguistics, history, anthropology – should be applied to the Qur’an and tradition, as they had been to the Bible. His “applied Islamology” addressed the problems of living Muslim societies rather than philological curiosities. Orthodoxy, he argued, had formed by closing an official corpus of texts and leaving much “unthought” (impensé) or even “unthinkable”; this must be recovered. He criticized fundamentalism and Western orientalism alike, and saw Judaism, Christianity and Islam as “societies of the Book” with shared structures. Inspired by Foucault, Derrida and the Annales historians, he found more echo in the West than in Muslim countries.

生平与背景

Mohammed Arkoun was born in 1928 in Taourirt-Mimoun, a Berber village in Kabylia, Algeria. He studied Arabic literature in Algiers and Paris, where he wrote his doctorate on the humanism of the tenth-century thinker Miskawayh. From 1961 until 1993 he taught at the Sorbonne, latterly as professor of the history of Islamic thought, with visiting posts worldwide. He died in Paris in 2010.

其他主要作品

  • The Humanism of Miskawayh (Contribution à l’étude de l’humanisme arabe au IVe/Xe siècle, 1970)
  • Readings of the Qur’an (Lectures du Coran, 1982)
  • For a Critique of Islamic Reason (Pour une critique de la raison islamique, 1984)
  • Rethinking Islam (1994; French original Ouvertures sur l’islam, 1989)

来源: Wikipedia · Wikidata

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