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Johan Galtung

1930–2024

Pierwsze przybliżeniecelowe uproszczenie – portret mówi więcej

Według Galtunga pokój to nie tylko brak wojny, lecz także brak przemocy strukturalnej – możliwej do uniknięcia krzywdy wbudowanej w nierówne struktury społeczne, od głodu po brak opieki medycznej; badania nad pokojem powinny jak medycyna diagnozować, przewidywać i leczyć, a konflikty należy przekształcać pokojowo.

Umiejscowienie

Socjologia i teoria społeczna · Europa Północna · Polityka i prawo, Społeczeństwo i historia, Etyka

Norweski socjolog i matematyk, który współtworzył badania nad pokojem jako dyscyplinę akademicką: pokój to coś więcej niż brak wojny; „przemoc strukturalna” oznacza krzywdę wyrządzaną przez niesprawiedliwe struktury społeczne, które skracają życie, choć nie ma widocznego sprawcy.

Kluczowe idee

  • Pokój negatywny i pozytywny
  • Przemoc strukturalna
  • Przemoc kulturowa
  • Transformacja konfliktów

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Wpływ

Pod wpływem 2

  • Mahatma Gandhi

    pod wpływem

    With Næss, Galtung reconstructed Gandhi’s norms of nonviolent struggle (Gandhis politiske etikk, 1955) and built on them his peace research (Peace by Peaceful Means, 1996). A. Næss and J. Galtung, Gandhis politiske etikk (1955); J. Galtung, Peace by Peaceful Means (1996)

    Źródło: szkic AI

    Mahatma Gandhi › 1869–1948

  • Arne Næss

    pod wpływem

    Working with Næss, Galtung systematised Gandhi’s ethics of conflict into norms and hypotheses following Næss’s analytic method (Gandhis politiske etikk, 1955). A. Næss and J. Galtung, Gandhis politiske etikk (1955); A. Næss, Gandhi and Group Conflict (1974)

    Źródło: szkic AI

    Arne Næss › 1912–2009

Dzieła

Stanowisko

Galtung is on the map as one of the founders of peace research as an academic discipline. His article of 1969 defined violence as the cause of the difference between what people could be and what they are: besides personal or direct violence there is structural violence, built into unequal social structures, which shortens lives through hunger, poverty or lack of medical care without an identifiable perpetrator. Correspondingly, “negative peace” is the absence of direct violence, “positive peace” the absence of structural violence and the presence of cooperation and justice. In 1990 he added “cultural violence”: ideas, from religion to ideology and science, that make the other forms of violence appear legitimate. Peace research should proceed like medicine, through diagnosis, prognosis and therapy, and conflicts should be transformed by creative and nonviolent means – a programme that drew on Gandhi, whose political ethics he had reconstructed with Arne Næss. He also described imperialism as a structural relation between centres and peripheries (1971). His concepts became standard in peace and development studies and well beyond. Statements he made in 2011–12 drew wide criticism for antisemitic stereotypes; they are set out under “Context & critique”.

Życie i kontekst

Johan Galtung was born on 24 October 1930 in Oslo. He took degrees in mathematics and sociology at the University of Oslo. As a conscientious objector he refused a civilian service that was longer than military service and spent six months in prison in 1954, where he worked on Gandhi’s political ethics. In 1959 he was among the founders of the Peace Research Institute Oslo (PRIO), where he worked until 1969, and in 1964 he founded the Journal of Peace Research; from 1969 to 1977 he held a chair of conflict and peace research at the University of Oslo. He later taught at many universities around the world and in 1993 founded TRANSCEND, a network for conflict mediation and peace work. He received the Right Livelihood Award in 1987. He died on 17 February 2024.

Dalsze główne dzieła

  • Gandhis politiske etikk (with A. Næss, 1955)
  • Violence, Peace, and Peace Research (Journal of Peace Research 6, 1969)
  • A Structural Theory of Imperialism (Journal of Peace Research 8, 1971)
  • Cultural Violence (Journal of Peace Research 27, 1990)

Pojawia się w

Źródła: Wikipedia · Wikidata

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