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Peter Kropotkin

1842–1921

A first way ina deliberate simplification – the portrait says more

Animals and humans survive not only by competing but above all by helping one another, so a free society can share its goods according to need.

Placement

Socialism, Anarchism, Marxism & Critical Theory · Eastern Europe · Politics & Law, Society & History, Science, Ethics

Russian prince, geographer and theorist of anarchist communism: in nature and history, mutual aid is as much a factor of evolution as struggle, and goods should be shared according to need.

Key ideas

  • Mutual aid as a factor of evolution
  • Anarchist communism
  • Distribution according to need
  • Decentralised production

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Influence

Influenced by 3

  • Charles Darwin

    influenced by

    Against Huxley’s ‘struggle for existence’ Kropotkin invoked the social instincts of Darwin’s Descent of Man (1871) to make mutual aid a factor of evolution (Mutual Aid, 1902). P. Kropotkin, Mutual Aid: A Factor of Evolution (1902); T. H. Huxley, “The Struggle for Existence” (1888); C. Darwin, The Descent of Man (1871)

    Evidence: AI draft

    Charles Darwin › 1809–1882

  • Pierre-Joseph Proudhon

    influenced by ✓

    Kropotkin traced anarchism to Proudhon’s What Is Property? (1840) but rejected his mutualist payment by work in favour of distribution according to need (The Conquest of Bread, 1892). P. Kropotkin, La Conquête du pain (1892); “Anarchism”, Encyclopaedia Britannica, 11th ed. (1910); P.-J. Proudhon, Qu’est-ce que la propriété? (1840)

    Evidence: also in Wikidata · Wikidata · InPhO

    Pierre-Joseph Proudhon › 1809–1865

  • Mikhail Bakunin

    influenced by ✓

    Converted to anarchism among the Bakuninist Jura watchmakers (1872), Kropotkin kept Bakunin’s anti-statism but replaced his collectivism with anarchist communism (The Conquest of Bread, 1892). P. Kropotkin, Memoirs of a Revolutionist (1899); La Conquête du pain (1892); SEP “Anarchism”

    Evidence: also in Wikidata · Wikidata

    Mikhail Bakunin › 1814–1876

Influenced 2

  • Emma Goldman

    influenced ✓

    Goldman took Kropotkin’s anarchist communism and his view in Mutual Aid (1902) that society can rest on voluntary cooperation instead of the state (Anarchism and Other Essays, 1910). E. Goldman, Anarchism and Other Essays (1910); Living My Life (1931); P. Kropotkin, Mutual Aid (1902)

    Evidence: also in Wikidata · Wikidata

    Emma Goldman › 1869–1940

  • Martin Buber

    influenced

    In Paths in Utopia (1946) Buber took up Kropotkin’s idea of mutual aid and decentralised communities for a cooperative socialism opposed to Marx’s centralism. M. Buber, Netivot be-utopia (1946); Pfade in Utopia (1950); P. Kropotkin, Mutual Aid (1902)

    Evidence: AI draft

    Martin Buber › 1878–1965

Criticism

Criticizes 1

  • Karl Marx

    criticised

    Kropotkin rejected the collectivist wage system of labour cheques favoured by Marxist socialists, demanding distribution according to needs (The Conquest of Bread, 1892, ch. 13). P. Kropotkin, La conquête du pain (1892), ch. 13 “Le salariat collectiviste”; Modern Science and Anarchism (1901/1913)

    Evidence: AI draft

    Karl Marx › 1818–1883

Works

  • A programme of anarchist communism: houses, food and goods belong to all and are shared according to need, not according to hours worked.

  • From animal colonies to medieval guilds: cooperation within species is a factor of evolution – a reply to the reading of Darwinism as a war of all against all.

Position

Kropotkin gave anarchism the form of anarchist communism. Unlike Proudhon and Bakunin, he rejected payment according to work: since all production rests on the accumulated labour of past generations, houses, food and goods should be shared according to need. The Conquest of Bread (1892) set out how a city could organise this in a revolution, and Fields, Factories and Workshops (1899) argued for decentralised industry combined with intensive agriculture. His best-known work, Mutual Aid (1902), began as articles answering T. H. Huxley’s “The Struggle for Existence” (1888). From his own observations in Siberia and from studies of animal behaviour, village communities and medieval guilds, he argued that cooperation within species is a factor of evolution as important as competition; ethics grows out of this social instinct. He saw anarchism as the application of the natural sciences to society and rejected the Hegelian dialectic in Marxism as unscientific. In 1916 he signed the Manifesto of the Sixteen supporting the Allies against Germany, which split the anarchist movement. After 1917 he criticised the Bolshevik dictatorship in letters to Lenin; his funeral in Moscow in February 1921 was the last large anarchist demonstration in Soviet Russia.

Life & context

Peter Kropotkin was born in Moscow in 1842 into an old princely family. He was educated in the Corps of Pages in St Petersburg and served for a time as page to Alexander II, then chose service with a Cossack regiment in the Amur region and led geographical expeditions in Siberia and Manchuria (1862–67). Back in St Petersburg he studied mathematics and worked on the mountain structure of Asia and on glaciation in Finland. In 1872 he met the anarchist watchmakers of the Jura Federation in Switzerland. Arrested in 1874 for revolutionary propaganda, he escaped from a prison hospital in 1876. In France he was sentenced at the Lyon trial of 1883 and held at Clairvaux until 1886. He lived in England until 1917, returned to Russia after the February Revolution and died in Dmitrov in 1921.

Further main works

  • Words of a Rebel (1885)
  • Fields, Factories and Workshops (1899)
  • Memoirs of a Revolutionist (1899)
  • Ethics: Origin and Development (posthumous, 1922)

Sources: Wikipedia · Wikidata

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