Emma Goldman
Real freedom means freedom from the state, from the church and from the marriage market – including the freedom to love, to plan births and to refuse war.
Placement
Anarchist lecturer and writer from Kovno, active in the USA until her deportation in 1919: freedom must include sexuality, birth control and the right to refuse war service; from 1922 an early critic of the Bolshevik state.
Key ideas
- Anarchism as freedom of the individual
- Free love and birth control
- Anti-militarism
- Critique of Bolshevism
Influence
Influenced by 4
Mary Wollstonecraft
influenced by ✓
Goldman lectured on Wollstonecraft as a pioneer of women’s freedom whose life showed the price of defying convention (lecture c. 1911; publ. 1981). E. Goldman, “Mary Wollstonecraft, Her Tragic Life and Her Passionate Struggle for Freedom”, ed. A. Wexler, Feminist Studies 7 (1981)
Evidence: also in Wikidata · Wikidata
Mary Wollstonecraft › 1759–1797
Mikhail Bakunin
influenced by ✓
Goldman took from Bakunin the view that the state and organised religion keep people dependent and a free society rests on voluntary association (Anarchism and Other Essays, 1910). E. Goldman, Anarchism and Other Essays (1910); Living My Life (1931); M. Bakunin, Dieu et l’État (1882)
Evidence: also in Wikidata · Wikidata
Mikhail Bakunin › 1814–1876
Peter Kropotkin
influenced by ✓
Goldman took Kropotkin’s anarchist communism and his view in Mutual Aid (1902) that society can rest on voluntary cooperation instead of the state (Anarchism and Other Essays, 1910). E. Goldman, Anarchism and Other Essays (1910); Living My Life (1931); P. Kropotkin, Mutual Aid (1902)
Evidence: also in Wikidata · Wikidata
Peter Kropotkin › 1842–1921
Friedrich Nietzsche
influenced by ✓
Goldman took from Nietzsche, whom she discovered in Vienna (1895–96), the defence of the free individual against conformity and the ‘majority’ (Anarchism and Other Essays, 1910). E. Goldman, Anarchism and Other Essays (1910), “Minorities versus Majorities”; Living My Life (1931)
Evidence: also in Wikidata · Wikidata
Friedrich Nietzsche › 1844–1900
Works
Lectures on anarchism, prisons, political violence, the “traffic in women”, marriage and love, and why the vote will not free women.
- 1931Living My Life
Autobiography from her emigration in 1885 to the years after her deportation, including the break with the Bolsheviks.
Position
Goldman was not a systematic philosopher but a lecturer and essayist who gave anarchism a voice in America. She took her social theory from Kropotkin and Bakunin: the state, property and organised religion keep people in dependence, and a free society would rest on voluntary cooperation. From Nietzsche and Ibsen she took the emphasis on the free individual against conformity and the “majority”, and she lectured on modern drama as a vehicle of social criticism. Her originality lay in extending anarchism to private life. In essays such as “The Traffic in Women” and “Marriage and Love” (both 1910) she described marriage as an economic arrangement that turns women into property, defended free love and argued that the vote would not free women as long as they remained bound by convention; Mary Wollstonecraft was one of her models. She was arrested for distributing information on contraception and was among the few public figures of her time to defend homosexual people. She opposed the First World War and conscription. Having welcomed the Russian Revolution, she saw the suppression of the Kronstadt sailors in 1921 and became one of the first critics on the left of the Bolshevik state in My Disillusionment in Russia (1923).
Life & context
Emma Goldman was born in 1869 into a Jewish family in Kovno (Kaunas), then in the Russian Empire, and grew up there, in Königsberg and in St Petersburg. In 1885 she emigrated to Rochester, New York, and worked in clothing factories. The execution of the Haymarket anarchists in Chicago in 1887 made her an anarchist. In New York she met Johann Most and Alexander Berkman, her lifelong companion, and in 1892 helped plan Berkman’s failed attempt on the life of the industrialist Henry Clay Frick. She was jailed in 1893 for a speech to the unemployed, trained as a nurse and midwife in Vienna, and from 1906 to 1917 published the magazine Mother Earth. In 1917 she was sentenced to two years for opposing conscription, and in December 1919 she was deported to Soviet Russia. She left in 1921, lived in Britain, France and Canada, supported the Spanish anarchists from 1936 and died in Toronto in 1940.
Further main works
- The Social Significance of the Modern Drama (1914)
- My Disillusionment in Russia (1923)
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