वल्दा हेयवत
उनके गुरु के तर्क के धर्म को दैनिक जीवन के लिए व्यावहारिक प्रज्ञा बनना चाहिए: संयम, शिक्षा और परिवार की देखभाल।
पृष्ठभूमि
अपने ही हातता में ज़ेरा याकोब के शिष्य के रूप में प्रस्तुत: यह पाठ अपने गुरु के तर्कसंगत धर्म को रोज़मर्रा के जीवन की व्यावहारिक प्रज्ञा में बदलता है; अपने गुरु के पाठ की तरह इसकी रचयिता-संबंधी भी विवादित है।
मुख्य विचार
- तर्क की व्यावहारिक नीति
- संयम
- शिक्षा
गुरु: ज़ेरा याकोब
प्रभाव
जिनसे प्रभावित 1
ज़ेरा याकोब जिनसे पढ़ा
जिनसे पढ़ा विवादित ✓
Known only from the two Hatatas themselves: Zera Yacob’s treatise says he taught the sons of his patron Habtu, among them Walda Heywat, at whose request he wrote, and Walda Heywat presents his own treatise as his teacher’s continuation; the authenticity of both texts has been disputed since Conti Rossini (1920). C. Sumner, Ethiopian Philosophy II: The Treatise of Zär’a Ya‘ǝqob and of Wäldä Ḥeywat (1976); R. Lee, Mehari Worku & W. L. Belcher (trs.), The Hatata Inquiries (2023)
साक्ष्य: Wikidata में भी · Wikidata
ज़ेरा याकोब › परंपरागत रूप से 1599–1692
मत
Walda Heywat wrote a Hatata of his own, more practical and didactic than his teacher’s. Starting from the same confidence in reason as God’s gift to all people, he sets out a rational ethics for everyday life: love of one’s neighbor, moderation, patience and humility, work, family life and the education of children. Rather than attacking religious authorities, he concentrates on how to live well among others. The doubts about authenticity raised against Zera Yacob’s text also concern his, since both reached Europe through copies made by Giusto da Urbino; whether either is a genuine Ethiopian work remains disputed.
जीवन और संदर्भ
Walda Heywat was a son of Habtu, the patron at Enfraz in whose household Zera Yacob lived, and became Zera Yacob’s pupil; according to the Hatata, it was he who urged his teacher to write down his inquiry. Beyond what the two texts themselves reveal, almost nothing is known about his life, and the dates usually given for him are only approximate.
प्रमुख कृतियाँ
- Hatata of Walda Heywat (late 17th c.)
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