भगवान महावीर
हर जीव में आत्मा है, इसलिए किसी को हानि न पहुँचाना सर्वोच्च कर्तव्य है – और कठोर आत्म-अनुशासन आत्मा को उससे मुक्त करता है जो उसे बाँधता है।
पृष्ठभूमि
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मुख्य विचार
- अहिंसा
- कर्म-पदार्थ से बंधा आत्मा (जीव)
- यथार्थ की अनेकांतता (अनेकांतवाद)
आलोचना
जिनके द्वारा आलोचित 1
गौतम बुद्ध
जिनके द्वारा आलोचित
In the Pali Canon the Buddha rejects the Jain teaching of Nigantha Nataputta (Mahavira) that past karma is burnt off by austerities, putting intention first. Majjhima Nikāya 14 (Cūḷadukkhakkhandha), 56 (Upāli), 101 (Devadaha)
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कृतियाँ
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जैन आगम का सबसे प्राचीन ग्रंथ, महावीर की शिक्षा के रूप में प्रेषित और उनके अनुयायियों द्वारा संकलित: उस भिक्षु का आचरण जो किसी जीव को हानि नहीं पहुँचाता, सबसे छोटे प्राणियों तक।
मत
For Jains Mahavira was not a founder but the twenty-fourth and last “ford-maker” (Tirthankara) of the present age, renewing the teaching of his predecessor Parshva. Every living being has a soul (jiva) – humans and animals, but also plants and even particles of earth and water. Actions draw fine karmic matter into the soul and weigh it down; through non-violence, truthfulness, not stealing, chastity and non-possession, and through austerities, the soul sheds this matter and rises to liberation. Mahavira rejected Vedic sacrifice and a creator God. The doctrine of many-sidedness (anekantavada) was worked out by later Jain philosophers. Through his friend Raychandbhai, Jain ethics also left its mark on Gandhi.
जीवन और संदर्भ
Vardhamana, later called Mahavira (“great hero”), was born into a Kshatriya clan near Vaishali; Buddhist texts know him as Nigantha Nataputta. Jain tradition dates his life 599–527 BCE; historians who follow the later dating of the Buddha, whose elder contemporary he was, place him about a century later. At about thirty he left home, lived some twelve years as an ascetic, attained omniscience (kevala jnana) and taught for about thirty years until his death at Pava.
अन्य प्रमुख कृतियाँ
- Acaranga Sutra (oldest layer c. 4th century BCE; teachings recorded by disciples)
- Jain canon (Agamas; transmitted orally, written down at Valabhi in the 5th century CE)
इनमें आता है
- यात्रा ‘भारतीय चिंतन के मार्ग’ · 9 में से पड़ाव 3
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