किनालीज़ादे अली चेलेबी
किनालीज़ादे का मत था कि व्यावहारिक दर्शन के तीन भाग हैं – व्यक्ति की नीति, गृहस्थी और राज्य – और राज्य केवल न्याय से टिकता है, जो शासक, सैनिकों, राजस्व और प्रजा को एक ऐसे चक्र में बाँधता है जिसमें हर एक दूसरों पर निर्भर है।
पृष्ठभूमि
इस्पार्ता के उस्मानी विद्वान, क़ाज़ी और कवि, जिन्होंने इस्तांबुल के मदरसों में पढ़ाया, दमिश्क़, क़ाहिरा, हलब, बुर्सा, एदिर्ने और इस्तांबुल में क़ाज़ी रहे और अंततः अनातोलिया के सैन्य क़ाज़ी बने: 1564 में दमिश्क़ में लिखा गया उनका तुर्की “अली का नीतिशास्त्र” दार्शनिक नीतिशास्त्र की परंपरा – आत्मा के सद्गुण, गृहस्थी और राज्य – को उस्मानी पाठकों तक ले गया और “न्याय के चक्र” से समाप्त हुआ, जो शासक, सेना और प्रजा को जोड़ता है।
मुख्य विचार
- नीति, गृहस्थी और राज्य: एक ही व्यावहारिक दर्शन
- न्याय का चक्र
- राज्य केवल न्याय से टिकता है
- सद्गुण आत्मा का स्वास्थ्य
प्रभाव
जिनसे प्रभावित 3
मिस्कवेह
जिनसे प्रभावित
Through al-Tusi, whose ethics reworks Miskawayh’s Refinement of Character, Kınalızade took over Miskawayh’s doctrine of virtue as a mean and of the cure of the soul. TDV İslâm Ansiklopedisi, “Ahlâk-ı Alâî” (A. Kahraman)
साक्ष्य: AI मसौदा
मिस्कवेह › लगभग 932–1030
नासिरुद्दीन तूसी
जिनसे प्रभावित
Kınalızade’s Ethics of Ali follows the arrangement of al-Tusi’s Nasirean Ethics – ethics, household, state – which he names among his sources. TDV İslâm Ansiklopedisi, “Ahlâk-ı Alâî” (A. Kahraman); Kınalızade, Ahlâk-ı Alâî (1564), preface
साक्ष्य: AI मसौदा
नासिरुद्दीन तूसी › 1201–1274
जलालुद्दीन दवानी
जिनसे प्रभावित
Kınalızade drew on al-Dawani’s Jalalian Ethics, alongside al-Tusi’s Nasirean Ethics, in his Ethics of Ali (1564). TDV İslâm Ansiklopedisi, “Ahlâk-ı Alâî” (A. Kahraman)
साक्ष्य: AI मसौदा
जलालुद्दीन दवानी › लगभग 1426–1502
कृतियाँ
1564 में दमिश्क़ में लिखी और सूबेदार सेमिज़ अली पाशा को समर्पित व्यावहारिक दर्शन की तुर्की पुस्तक: आत्मा पर भूमिका, फिर नीति, गृहस्थी और राज्य; अंतिम भाग न्याय को वह मानता है जो राज्य को जीवित रखता है और न्याय के चक्र के आरेख से समाप्त होता है; केवल इस्तांबुल में इसकी सत्तर से अधिक पांडुलिपियाँ सुरक्षित हैं।
मत
Kınalızade is on the map for The Ethics of Ali (Ahlâk-ı Alâî), which he wrote in 1564 in Damascus and dedicated to the governor of Syria, Semiz Ali Pasha. It brought the tradition of philosophical ethics to Ottoman readers in Turkish and is treated by modern scholars as the principal Ottoman work of its kind. In its own words a work on “practical wisdom”, it follows the arrangement that Nasir al-Din al-Tusi had given this tradition in the Nasirean Ethics: after an introduction on the soul and the purpose of ethics come ethics proper – the kinds of character, the virtues, the diseases of the soul and their cure, the discipline of speech – then the management of the household and finally the government of the state. Kınalızade drew on al-Tusi, on al-Dawani’s Jalalian Ethics and on Husayn Vaʿiz Kashifi, and, through them, on Miskawayh and al-Farabi, but he adapted the material to Ottoman society. The political part insists that a realm can last only through justice and closes with a diagram of the “circle of justice”, in which ruler, law, army, revenue and subjects depend on one another. In discussing bodily resurrection he noted that Ibn Sina and al-Tusi held different views in different works. The book survives in more than seventy manuscripts in Istanbul libraries alone and was printed at Bulaq in 1832/33. Katip Çelebi praised its author a century later in The Balance of Truth as a rare investigator of the truth.
जीवन और संदर्भ
ʿAli ibn Emrullah, known as Kınalızade Ali Çelebi or Ali Efendi, was born in 1510 in Isparta in south-western Anatolia; the family name, “son of the man with henna”, goes back to his grandfather. He studied in Istanbul with several professors, finally at the madrasa of Mehmed the Conqueror with Çivizade Muhyiddin, and became his assistant in 1538. From 1543 he taught at madrasas in Edirne, Bursa, Kütahya and Istanbul, among them the Sahn-ı Seman and, from 1558, the Süleymaniye. From 1562 he served as judge in Damascus, Cairo, Aleppo, Bursa, Edirne and Istanbul, and in 1571 he became chief military judge of Anatolia. He died on 22 January 1572 in Edirne, probably while preparing for a campaign with Sultan Selim II; Wikidata gives 1571. He was also a poet in Turkish, Persian and Arabic, and his son Hasan Çelebi wrote a well-known collection of biographies of poets.
अन्य प्रमुख कृतियाँ
- The Ethics of Ali (Ahlâk-ı Alâî, 1564)
- Classes of the Hanafi Jurists (Ṭabaqāt al-Ḥanafiyya)
- Gloss on al-Baydawi’s Qur’an commentary
- Collected letters (Münşeât) and poems
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