Agoraविचारों का एक खुला चौक

राहेल येगी

जन्म 1966

पहली झलकजानबूझकर सरलीकृत – परिचय में और विस्तार है

अलगाव स्वयं और संसार से “संबंधहीनता का संबंध” है, और जीवन-ढंगों की आलोचना इस आधार पर हो सकती है कि वे उन समस्याओं को हल करने में विफल हैं जिनका वे स्वयं सामना करते हैं।

पृष्ठभूमि

समाजवाद, अराजकतावाद, मार्क्सवाद और आलोचनात्मक सिद्धांत · पश्चिमी यूरोप · समाज और इतिहास, नीतिशास्त्र, राजनीति और विधि

फ्रैंकफ़र्ट परंपरा की सामाजिक दार्शनिक, बर्लिन के हम्बोल्ट विश्वविद्यालय में लंबे समय तक: अलगाव “संबंधहीनता का संबंध” है, और जीवन-रूपों की तर्कसंगत आलोचना की जा सकती है जब वे उन समस्याओं में विफल हों जिनका वे स्वयं सामना करते हैं।

मुख्य विचार

  • संबंधहीनता के संबंध के रूप में अलगाव
  • जीवन-रूपों की आलोचना
  • प्रगति और पश्चगमन

गुरु: एक्सेल होनेथ

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प्रभाव

जिनसे प्रभावित 5

  • गेऑर्ग विल्हेल्म फ़्रीडरिश हेगल

    जिनसे प्रभावित

    Jaeggi took Hegel’s determinate negation as the model of an immanent critique that judges forms of life by their own crises and contradictions (Kritik von Lebensformen, 2014). R. Jaeggi, Kritik von Lebensformen (2014); G. W. F. Hegel, Phänomenologie des Geistes (1807)

    साक्ष्य: AI मसौदा

    गेऑर्ग विल्हेल्म फ़्रीडरिश हेगल › 1770–1831

  • कार्ल मार्क्स

    जिनसे प्रभावित

    Jaeggi reconstructed the concept of alienation from Marx and others without an essentialist human nature, as a ‘relation of relationlessness’ (Entfremdung, 2005). R. Jaeggi, Entfremdung. Zur Aktualität eines sozialphilosophischen Problems (2005); SEP “Alienation”

    साक्ष्य: AI मसौदा

    कार्ल मार्क्स › 1818–1883

  • जॉन डुई

    जिनसे प्रभावित

    In Kritik von Lebensformen (2014) Jaeggi drew on Dewey’s theory of inquiry to treat forms of life as attempts to solve problems, which can fail and learn. R. Jaeggi, Kritik von Lebensformen (2014); J. Dewey, Logic: The Theory of Inquiry (1938)

    साक्ष्य: AI मसौदा

    जॉन डुई › 1859–1952

  • हाना आरंट

    जिनसे प्रभावित

    In Welt und Person (1997), based on her master’s thesis, Jaeggi examined the anthropological background of Arendt’s social critique to use it for analysing social pathologies. R. Jaeggi, Welt und Person. Zum anthropologischen Hintergrund der Gesellschaftskritik Hannah Arendts (1997)

    साक्ष्य: AI मसौदा

    हाना आरंट › 1906–1975

  • एक्सेल होनेथ जिनसे पढ़ा

    जिनसे पढ़ा

    Jaeggi worked at Honneth’s chair of social philosophy in Frankfurt as research associate (1996–2001) and assistant (2003–09); she took her doctorate there in 2002 with the study of alienation that appeared in 2005 in a series edited by Honneth, and her Habilitation in 2009. R. Jaeggi, CV (Humboldt-Universität zu Berlin); R. Jaeggi, Entfremdung (2005)

    साक्ष्य: AI मसौदा

    एक्सेल होनेथ › जन्म 1949

मत

Jaeggi revived the concept of alienation, which had fallen out of favour because it seemed to presuppose a fixed human nature or “true self” from which we are estranged. She reconstructs it without such essentialism: alienation is a “relation of relationlessness”, a deficient relation to oneself and the world in which one cannot make one’s own actions, roles and desires one’s own. “Kritik von Lebensformen” challenges the liberal view that ways of life are private matters beyond rational dispute. Forms of life – bundles of practices such as the family or the market – are attempts to solve problems, and they can be criticised when they fail at the problems they themselves face; drawing on Hegel and Dewey, she calls this a form of immanent critique that can set off learning processes. Her conversation with Nancy Fraser treats capitalism as an institutionalised social order rather than only an economy, and “Fortschritt und Regression” asks how social progress can be told from regression without assuming a fixed goal of history.

जीवन और संदर्भ

Rahel Jaeggi (born 1966 in Bern) is the daughter of the Swiss sociologist and writer Urs Jaeggi and the psychoanalyst Eva Jaeggi. She studied philosophy at the Free University of Berlin, writing her master’s thesis on Hannah Arendt, and took her doctorate in Frankfurt in 2002 under Axel Honneth, whose assistant she was for many years; she qualified as a professor there in 2009. From 2009 she was professor of practical philosophy and social philosophy at the Humboldt University of Berlin, and from 2018 she directed its Center for Humanities and Social Change. In 2025 the New School for Social Research in New York announced that she would join its philosophy department from autumn 2026.

प्रमुख कृतियाँ

  • Alienation (2005)
  • Critique of Forms of Life (2014)
  • Capitalism: A Conversation in Critical Theory (with Nancy Fraser, 2018)
  • Progress and Regression (2023)

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