لي زيهو
العقل وحسّنا بالجمال ليسا فطريين، بل استقرا فينا عبر التاريخ بالعمل والممارسة البشرية.
التموضع
فيلسوف «حمّى الجماليات» بعد ماو: يقرأ كانط عبر ماركس وكونفوشيوس – فالعقل والجمال «يترسّبان» من الممارسة الإنسانية في التاريخ.
الأفكار الرئيسة
- الترسّب
- الأنطولوجيا الأنثروبو-تاريخية
- الجماليات فلسفةً أولى
التأثير
تأثّر بـ 3
كونفوشيوس
تأثّر بـ
In Reading the Analects Today (Lunyu jindu, 1998) Li Zehou read Confucius’ teaching as the core of a Chinese culture of this-worldly joy and reason infused with feeling. Li Zehou, Lunyu jindu (1998); J. S. Rošker, Following His Own Path: Li Zehou and Contemporary Chinese Philosophy (2019)
التوثيق: مسودة بالذكاء الاصطناعي
كونفوشيوس › تقليديًا 551–479 ق.م
إيمانويل كانط
تأثّر بـ
In Critique of Critical Philosophy (1979) Li Zehou read Kant’s a priori forms of knowledge and morality as products of collective practice, calling this process ‘sedimentation’. Li Zehou, Pipan zhexue de pipan: Kangde shuping (1979), Eng. A New Approach to Kant (2018); J. S. Rošker, Following His Own Path: Li Zehou and Contemporary Chinese Philosophy (2019)
التوثيق: مسودة بالذكاء الاصطناعي
إيمانويل كانط › 1724–1804
كارل ماركس
تأثّر بـ
Li Zehou took from Marx the primacy of material practice, above all making and using tools, as the ground of his anthropo-historical ontology (Pipan zhexue de pipan, 1979). Li Zehou, Pipan zhexue de pipan (1979); J. S. Rošker, Following His Own Path: Li Zehou and Contemporary Chinese Philosophy (2019)
التوثيق: مسودة بالذكاء الاصطناعي
كارل ماركس › 1818–1883
الأعمال
قراءة لكانط عبر ماركس: صور العقل والجمال «مترسبة» من الممارسة البشرية الجماعية عبر التاريخ.
الموقف
Li Zehou combined Marx, Kant and Confucius in an “anthropo-historical ontology”. Kant was right that knowledge and morality have universal forms, but these are not given a priori: they are “sedimented” over millennia from collective practice, above all the making and using of tools, and form a cultural-psychological structure in each individual. Beauty marks the point where nature has been humanised and reason has become feeling; hence aesthetics can be first philosophy. Chinese culture, shaped by Confucius, is for him a culture of this-worldly joy and of reason infused with feeling. His books fuelled the “aesthetics fever” of the 1980s and made him a guide for a generation of students.
الحياة والسياق
Li Zehou was born in 1930 in Changsha (Hunan), studied philosophy at Peking University and then worked at the Institute of Philosophy in Beijing. He made his name in the aesthetics debates of the 1950s; sent to a re-education cadre school in the Cultural Revolution, he secretly worked on Kant there. Criticised after 1989, he moved to the United States in 1992 and died in Boulder, Colorado, in 2021.
أعمال رئيسة أخرى
- Critique of Critical Philosophy: A Study of Kant (1979)
- The Path of Beauty (Mei de licheng, 1981)
- Essays on the History of Ancient Chinese Thought (Zhongguo gudai sixiang shilun, 1985)
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