ليان بيتاساموساكي سيمبسون
لن تأتي الحرية من اعتراف دولة المستوطنين بل من النهوض (resurgence): إعادة بناء أمم السكان الأصليين بشروطها هي عبر الأرض واللغة والعلاقات، لأن التعلّم من الأرض شكل من أشكال النظرية بحد ذاته.
التموضع
باحثة وكاتبة من ميشي ساكيغ نيشناابيغ في أمة ألدرفيل الأولى: بدل طلب الاعتراف من الدولة الكندية، على أمم السكان الأصليين أن تعيد بناء نظمها السياسية والمعرفية الخاصة – «نهضة» متجذرة في الأرض واللغة والعلاقات يكون التعلم من الأرض فيها نظرية بحد ذاته.
الأفكار الرئيسة
- النهضة الجذرية
- الأرض معلّمًا
- ذكاء النيشناابيغ
- نقد الاستخراجية والاعتراف
التأثير
تأثّر بـ 2
تاياياكي ألفريد
تأثّر بـ
Simpson took up Alfred’s call to ground Indigenous politics in Indigenous knowledge and values (Dancing on Our Turtle’s Back, 2011), later saying his manifesto changed her thinking. L. B. Simpson, Dancing on Our Turtle’s Back (2011); “Indigenous Resurgence and Co-resistance”, Critical Ethnic Studies 2:2 (2016); T. Alfred, Peace, Power, Righteousness (1999)
التوثيق: مسودة بالذكاء الاصطناعي
تاياياكي ألفريد › وُلد نحو 1964
غلين شون كولثارد أثّر في
تأثّر بـ
Simpson took up Coulthard’s ‘grounded normativity’, the ethics generated by land-based practices and knowledge, in As We Have Always Done (2017), after their joint article of 2016. L. B. Simpson, As We Have Always Done: Indigenous Freedom through Radical Resistance (2017); G. S. Coulthard & L. B. Simpson, “Grounded Normativity / Place-Based Solidarity”, American Quarterly 68:2 (2016)
التوثيق: مسودة بالذكاء الاصطناعي
أثّر في
In the conclusion of Red Skin, White Masks (2014), with its ‘five theses on Indigenous resurgence’, Coulthard builds on Simpson’s Dancing on Our Turtle’s Back (2011). G. S. Coulthard, Red Skin, White Masks (2014), conclusion; L. B. Simpson, Dancing on Our Turtle’s Back (2011)
التوثيق: مسودة بالذكاء الاصطناعي
غلين شون كولثارد › وُلد 1974
الأعمال
تستند إلى قصص النيشنابي ولغتهم وتعاليم الشيوخ لتصف إنهاء الاستعمار إعادةَ بناء لطرائق عيش الشعوب الأصلية لا مطلبًا موجّهًا إلى الدولة.
تجادل بأن الاستعمار الاستيطاني بنية نزع ملكية وأن حرية الشعوب الأصلية تتطلب «انبعاثًا جذريًا»: طرائق عيش ومعرفة قائمة على الأرض، ورفض الاستخراجية والأبوية الغيرية، والتضامن مع نضالات السود.
الموقف
Simpson is on the map as a leading theorist of Indigenous resurgence: the turn away from seeking recognition, rights and reconciliation from the settler state towards rebuilding Indigenous nations on their own terms. “Dancing on Our Turtle’s Back” (2011) develops the idea from Nishnaabeg stories, language and treaty traditions; Glen Coulthard built on it in “Red Skin, White Masks” (2014), and Simpson in turn took up Coulthard’s concept of “grounded normativity”, the ethics generated by land-based practices and knowledge, on which the two wrote jointly in 2016. In “As We Have Always Done” (2017) Simpson describes settler colonialism as a structure of dispossession that targets land and Indigenous bodies, and calls for “radical resurgence”: land-based life and learning, a refusal of extractivism – including the extraction of Indigenous ideas –, the rejection of heteropatriarchy and alliances with Black radical thought. The essay “Land as Pedagogy” (2014) argues that Nishnaabeg intelligence is produced in relationships with the land, so that learning on the land is itself education and theory. “As We Have Always Done” received the Best Subsequent Book award of the Native American and Indigenous Studies Association.
الحياة والسياق
Leanne Betasamosake Simpson was born in 1971 and is Michi Saagiig Nishnaabeg and a member of Alderville First Nation in Ontario. Simpson studied biology at the University of Guelph and at Mount Allison University and took a doctorate in interdisciplinary studies at the University of Manitoba. Alongside academic study Simpson learned from Nishnaabeg elders, among them Doug Williams (Gidigaa Migizi). Simpson has taught at several universities, among them as a visiting scholar at McGill University and in 2017 as a distinguished visiting professor at Ryerson University (now Toronto Metropolitan University), and is on the faculty of the Dechinta Centre for Research and Learning in the Northwest Territories, a land-based university programme. With the Kino-nda-niimi Collective Simpson co-edited “The Winter We Danced” (2014) on the Idle No More movement. Simpson is also a writer of fiction and poetry and a musician: the novel “Noopiming: The Cure for White Ladies” was shortlisted for the Governor General’s Award in 2020, the album “Theory of Ice” for the Polaris Music Prize in 2021, and “Theory of Water” received the Hilary Weston Writers’ Trust Prize for Nonfiction in 2025.
أعمال رئيسة أخرى
- Islands of Decolonial Love (stories and poems, 2013)
- Land as Pedagogy: Nishnaabeg Intelligence and Rebellious Transformation (Decolonization 3, 2014)
- Noopiming: The Cure for White Ladies (novel, 2020)
- Rehearsals for Living (with Robyn Maynard, 2022)
بحسب الوضع في نوفمبر 2026 · المصادر · حسّن هذه الصفحة · كيف صُنع Agora