كبير
الله بلا صورة ولا ينتمي إلى دين ولا إلى طبقة؛ وطقوس الهندوس والمسلمين وكتبهم على السواء تُخطئ ما يوجد في الداخل.
التموضع
شاعر ونّاج من بنارس: تسخر أغانيه من طقوس الهندوس والمسلمين وكتبهم، وتطلب إلهًا بلا صورة في الباطن، منفتحًا على الطبقات كلها.
الأفكار الرئيسة
- بهاكتي النيرغونا
- نقد الطقوس والطبقات
- إله فوق الهندوسية والإسلام
التأثير
أثّر في 2
روبندرونات طاغور
أثّر في
Tagore translated One Hundred Poems of Kabir (1915, with Evelyn Underhill) from Kshitimohan Sen’s collection; many of the poems are of doubtful authenticity. R. Tagore (tr.), One Hundred Poems of Kabir (1915); C. Vaudeville, Kabir (1974)
التوثيق: مسودة بالذكاء الاصطناعي
روبندرونات طاغور › 1861–1941
أمبيدكار
أثّر في ✓
Ambedkar named Kabir, with the Buddha and Phule, as one of his three teachers; he had grown up in a family devoted to Kabir’s teaching. B. R. Ambedkar, speech at Purandare Stadium, Bombay, 28 Oct. 1954; D. Keer, Dr. Ambedkar: Life and Mission (1954; 3rd ed. 1971)
التوثيق: مسجّل أيضًا في Wikidata · Wikidata
أمبيدكار › 1891–1956
الموقف
Kabir’s couplets and songs proclaim a God without attributes or form (nirguna), whom he calls Ram, Hari or Allah and who is found within the heart through love, the divine name and the guidance of the true guru. With biting irony he mocked Brahmin and mullah alike, idols and mosques, pilgrimage, fasting and caste: before God all are equal. Which of the thousands of verses ascribed to him are authentic is often uncertain. His poems entered the Sikh scripture and inspired the Kabir Panth; Tagore translated a selection, partly of doubtful authenticity, and Ambedkar counted Kabir, with the Buddha and Phule, among his three teachers.
الحياة والسياق
Kabir grew up in a family of Muslim weavers (julaha) in Benares. His dates are uncertain: tradition gives 1398–1518, and modern estimates range from about 1398–1448 to 1440–1518. He probably could not read or write; his poems were sung and passed on orally. Legend makes him a disciple of the Hindu teacher Ramananda, which historians doubt, and has him die at Maghar, where Hindus and Muslims disputed his body.
الأعمال الرئيسة
- Bijak (scripture of the Kabir Panth, compiled after his death)
- Kabir Granthavali (collection transmitted in Rajasthan, manuscripts from c. 1600)
- Verses in the Sikh Adi Granth (compiled 1604)
- Songs of Kabir (English selection by Tagore, 1915)
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