阿拉伯理性的形成

简介

The first volume of Muhammad Abed al-Jabri’s four-volume Critique of Arab Reason (1984–2001), published in Beirut in 1984. The Moroccan philosopher examines “Arab reason” not as a mental faculty but as the set of rules for producing knowledge that took shape in the “age of codification” in the eighth and ninth centuries. He distinguishes three epistemic systems: bayan (explication, based on text and analogy, in grammar, law and theology), irfan (gnostic illumination, in Sufism and Shia thought) and burhan (demonstration, in Aristotelian philosophy). Al-Jabri sees the rationalism of Averroes and the Maghreb as a model for Arab renewal. The Syrian thinker Georges Tarabishi answered with a multi-volume critique.

联系

承接了

• 矛盾的矛盾约1180年 · 伊本·鲁世德（阿威罗伊）
• 历史绪论（Muqaddimah）1377 · 伊本·赫勒敦

被批评于

• 评价遗产之方法的更新1994 · 塔哈·阿卜杜拉赫曼