作品 · 伊斯兰世界的哲学
主之光(Or Adonai)
从内部攻击亚里士多德的物理学和迈蒙尼德的理智主义:实在的无限与虚空是可能的,灵魂的终点是对上帝的爱,而不是知识。
简介
Crescas’ philosophical summa, written in Hebrew over at least fifteen years and completed around 1410; it is also cited as Or Hashem. Its four treatises deal with the foundations of all religion (God’s existence, unity and incorporeality), the six fundamental principles of the Torah (among them God’s knowledge, providence, power and human choice), further true beliefs such as creation, and a set of open questions, among them whether other worlds exist. The first treatise examines one by one the propositions of Aristotelian physics on which Maimonides had based his proofs and rejects several of them, including the impossibility of an actual infinite and of a void. Harry A. Wolfson’s Crescas’ Critique of Aristotle (1929) made this part known to historians of philosophy and science.
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