哈维尔·苏比里
理解本身已经是感知:理智直接把事物把握为实在的,即把握为“自身所有”的东西,然后才追问它们是什么;实在先于存在,而人被维系于实在的力量。
定位
生于巴斯克地区的哲学家,奥尔特加和海德格尔的学生,他放弃教席后在马德里以私人课程授课,发展出一种实在的形而上学:理智是“感知的”,直接把事物把握为实在的,而本质是由“特征”(notas)构成的结构。
核心思想
- 感知的理智
- 作为“自身所有”(de suyo)的实在
- 作为结构的本质
- 维系(religación)
老师: 何塞·奥尔特加·伊·加塞特, 马丁·海德格尔
影响
受影响于 3
埃德蒙德·胡塞尔
受其影响
Zubiri’s dissertation, Ensayo de una teoría fenomenológica del juicio (1923), developed Husserl’s theory of judgement; he later heard Husserl in Freiburg (1928–30). X. Zubiri, Ensayo de una teoría fenomenológica del juicio (1923); Sobre la esencia (1962)
依据: AI 草稿
埃德蒙德·胡塞尔 › 1859–1938
何塞·奥尔特加·伊·加塞特 师从
师从
Zubiri took his doctorate in Madrid in 1921 under Ortega with a phenomenological theory of judgement (printed 1923) and in 1926 obtained the chair of history of philosophy there. J. Corominas & J. A. Vicens, Xavier Zubiri. La soledad sonora (2006)
依据: AI 草稿
何塞·奥尔特加·伊·加塞特 › 1883–1955
马丁·海德格尔 师从
师从
On leave from his Madrid chair, Zubiri studied in Freiburg in 1928–29 and attended Heidegger’s courses, as well as Husserl’s, before moving on to Berlin. J. Corominas & J. A. Vicens, Xavier Zubiri. La soledad sonora (2006)
依据: AI 草稿
马丁·海德格尔 › 1889–1976
批评
批评了 1
亚里士多德
批评了
Zubiri rejected Aristotle’s conception of essence as the correlate of definition and of reality as substance, conceiving essence as the physical structure of things (Sobre la esencia, 1962). X. Zubiri, Sobre la esencia (1962); Inteligencia sentiente (1980)
依据: AI 草稿
亚里士多德 › 公元前384—前322年
作品
立场
Zubiri is on the map as the main systematic metaphysician of 20th-century Spain. Starting from Husserl and Heidegger, he moved from phenomenology to a philosophy of reality: what things are “de suyo”, of their own, comes before their being and before their being understood. In his view Western philosophy since Parmenides has separated intelligence from the senses and treated it as a faculty of concepts and judgements; against this he argued that human intellection is sentient, a single act in which things are apprehended directly as real. In “On Essence” he criticised the Aristotelian notion of substance and described essence as the physical system of constitutive notes. His concept of religation, the human being’s bond to the power of the real, opened a philosophical approach to the question of God. Zubiri wrote in a dense technical vocabulary and published late, so that his work long remained little known outside the Spanish-speaking world. His student and collaborator Ignacio Ellacuría used it for a philosophy of historical reality and for liberation theology in Central America; Diego Gracia carried it into bioethics. Some readers see a scholastic streak in his system; others value it as an independent realism after phenomenology.
生平与背景
Xavier Zubiri was born on 4 December 1898 in San Sebastián. He studied philosophy and theology in Madrid, Louvain and Rome, where he took a doctorate in theology, and was ordained a priest in 1921. In the same year he received his doctorate in philosophy in Madrid under Ortega y Gasset with an essay on a phenomenological theory of judgement, published in 1923. In 1926 he obtained the chair of the history of philosophy at the University of Madrid. From 1928 to 1930 he studied in Freiburg, where he attended the lectures of Husserl and Heidegger, and in Berlin, where he also followed physics and biology. In 1936 he left the priesthood with a dispensation from Rome and married Carmen Castro, the daughter of the historian Américo Castro; he spent the Civil War in Paris. After a short period as professor in Barcelona he gave up university teaching in 1942. From 1945 he taught private courses in Madrid that drew a wide educated audience, and only in 1962 did he publish his first large systematic book, “On Essence”. The trilogy on sentient intelligence followed in 1980–83. He died in Madrid on 21 September 1983.
其他主要作品
- Nature, History, God (Naturaleza, Historia, Dios, 1944)
- On Essence (Sobre la esencia, 1962)
- Sentient Intelligence (Inteligencia sentiente, 3 vols., 1980–83)
- Man and God (El hombre y Dios, posthumous, 1984)
- Dynamic Structure of Reality (Estructura dinámica de la realidad, posthumous, 1989)
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