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杰拉尔德·维泽诺

1934年生

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“印第安人”是一种拟像,是从哥伦布到好莱坞的发明,使真实的原住民消失不见;生存抵抗——主动的在场而非悲剧性的受害——通过故事、反讽和恶作剧精灵的游戏来瓦解它。

定位

原住民哲学 · 北美 · 语言, 社会与历史, 美学

白土地民族(White Earth Nation)的阿尼什纳比作家和文学理论家:小说、电影和社会科学中的“印第安人”是一种拟像,遮蔽了活生生的原住民;针对悲剧性受害者的叙事,维泽诺提出“生存抵抗”(survivance)——一种把生存与抵抗结合起来的主动在场——以及恶作剧精灵(trickster)的反讽游戏。

核心思想

  • 生存抵抗(survivance)
  • “后印第安人”
  • “印第安人”的拟像
  • 作为思维方式的恶作剧精灵故事

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影响

受影响于 1

  • 让·鲍德里亚

    受其影响

    In Manifest Manners (1994) Vizenor took up Baudrillard’s concept of simulation to describe the ‘indian’ as a colonial simulation behind which real Native people disappear. G. Vizenor, Manifest Manners: Postindian Warriors of Survivance (1994); J. Baudrillard, Simulacres et simulation (1981)

    依据: AI 草稿

    让·鲍德里亚 › 1929–2007

作品

  • 一组文章,论证“印第安人”是殖民话语的拟像——从哥伦布的误会到电影和博物馆——真实的原住民消失在其背后;“后印第安”的生存抵抗故事则瓦解这些拟像。

  • 一组讲座,针对把原住民描绘为缺席者、消失者或受害者的形象,发展出“生存抵抗”和“迁动”(transmotion)——原住民故事中运动的主权。

立场

Vizenor is on the map as a theorist who brought the methods of postmodern criticism into Native American studies and turned them against the images made of Native people. The word “indian”, which Vizenor writes in lower case and italics, is a colonial invention that began with Columbus’s error and was continued in novels, films, museums and the social sciences; in “Manifest Manners” (1994), with reference to Jean Baudrillard, Vizenor describes these images as simulations, manners of domination in which Manifest Destiny lives on and behind which real Native people disappear. Against them Vizenor sets “postindian” stories and “survivance”, an active sense of Native presence that is more than survival and refuses both tragic victimry and nostalgia. The trickster of Anishinaabe stories, Naanabozho, becomes a model of thought that is comic, open and resistant to fixed identities. “Fugitive Poses” (1998) adds “transmotion”, a sovereignty of movement that cannot be confined to territories or fixed images. The term survivance is now widely used in Native American and Indigenous studies, and Vizenor’s work on the constitution of the White Earth Nation carried the idea of Native sovereignty into constitutional practice.

生平与背景

Gerald Robert Vizenor was born in 1934 in Minneapolis and is an enrolled citizen of the White Earth Nation, one of the Anishinaabe nations of the Minnesota Chippewa Tribe. Vizenor grew up in Minneapolis; during service with the US Army in Japan in the 1950s Vizenor came to know haiku, which shaped the early poetry. Vizenor studied at New York University and the University of Minnesota and in the 1960s and 1970s worked as a community organiser in Minneapolis and as a journalist for the Minneapolis Tribune, reporting among other things on the American Indian Movement. Vizenor then taught at Bemidji State University, the University of Minnesota and the University of California, Santa Cruz, and for many years at the University of California, Berkeley, where Vizenor directed Native American studies; later Vizenor was professor of American studies at the University of New Mexico. Vizenor founded and edited the series American Indian Literature and Critical Studies at the University of Oklahoma Press. The novel “Griever: An American Monkey King in China” received the American Book Award in 1988. Vizenor was the principal writer of the Constitution of the White Earth Nation, ratified in 2009.

其他主要作品

  • Darkness in Saint Louis Bearheart (novel, 1978)
  • Griever: An American Monkey King in China (novel, 1987)
  • Narrative Chance: Postmodern Discourse on Native American Indian Literatures (ed., 1989)
  • Manifest Manners: Postindian Warriors of Survivance (1994)
  • Fugitive Poses: Native American Indian Scenes of Absence and Presence (1998)
  • Native Liberty: Natural Reason and Cultural Survivance (2009)

来源: Wikipedia · Wikidata

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