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奥古斯托·萨拉萨尔·邦迪

1925–1974

初步了解有意简化——人物介绍讲得更多

一个被支配的文化只能产生模仿性的哲学——拉丁美洲真正的思想首先需要解放。

定位

拉丁美洲与加勒比哲学 · 拉丁美洲与加勒比 · 社会与历史, 认识论

秘鲁哲学家：他1968年提出的问题“我们的美洲有哲学吗？”的回答是，支配文化只会产生模仿性的哲学——真实性需要解放。

核心思想

  • 支配文化
  • 非真实的哲学
  • 哲学与解放

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影响

影响了 1

  • 恩里克·杜塞尔

    影响了

    Dussel took Salazar Bondy’s thesis that philosophy under domination is inauthentic (¿Existe una filosofía de nuestra América?, 1968) as a starting point of liberation philosophy. A. Salazar Bondy, ¿Existe una filosofía de nuestra América? (1968); E. Dussel, Filosofía de la liberación (1977); SEP “Philosophy of Liberation”

    依据: AI 草稿

    恩里克·杜塞尔 › 1934–2023

批评

相互批评 1

  • 莱奥波尔多·塞亚 ⇄ 相互

    批评了

    Against Zea’s affirmation of a Latin American philosophy, Salazar Bondy held that it stays imitative while underdevelopment and dependence last (¿Existe una filosofía de nuestra América?, 1968). A. Salazar Bondy, ¿Existe una filosofía de nuestra América? (1968); SEP “Philosophy of Liberation” (Zea–Salazar Bondy debate)

    依据: AI 草稿

    受其批评

    Against Salazar Bondy’s verdict of inauthenticity, Zea argued that reflecting on one’s own situation is philosophy ‘without qualification’ (La filosofía americana como filosofía sin más, 1969). L. Zea, La filosofía americana como filosofía sin más (1969); A. Salazar Bondy, ¿Existe una filosofía de nuestra América? (1968); SEP “Philosophy of Liberation”

    依据: AI 草稿

    莱奥波尔多·塞亚 › 1912–2004

作品

立场

In Is There a Philosophy of Our America? (1968) Salazar Bondy answered his own question largely in the negative. Latin American philosophy, he argued, had mostly imitated one European school after another without an original voice. This was not a lack of talent but the symptom of a culture of domination, shaped by underdevelopment and dependence: a defective society produces a defective, alienated consciousness. Authentic philosophy is therefore possible only together with the overcoming of domination – and can itself contribute to liberation by analysing its causes. Leopoldo Zea replied that reflection on one’s own situation is already authentic philosophy; the debate became a starting point for the philosophy of liberation.

生平与背景

Augusto Salazar Bondy was born in Lima in 1925 and studied philosophy at San Marcos University, continuing in Mexico and Paris. Back at San Marcos he taught ethics and the history of ideas and wrote a major history of modern Peruvian thought. Under the military government of Juan Velasco Alvarado he helped lead the education reform of the early 1970s. He died in Lima in 1974, aged forty-eight.

其他主要作品

  • History of Ideas in Contemporary Peru (Historia de las ideas en el Perú contemporáneo, 1965)
  • Is There a Philosophy of Our America? (¿Existe una filosofía de nuestra América?, 1968)
  • Between Scylla and Charybdis (Entre Escila y Caribdis, 1969)

出现在

来源: Wikidata

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