维尔弗雷多·帕累托
在帕累托看来,人的大多数行动并非出于逻辑,而是出于持久的情感,人们事后再为之披上理由的外衣;科学必须以观察到的事实为依据,而事实表明,历史就是精英不断的循环。
定位
在洛桑任教的工程师、经济学家和社会学家:在经济学中,他界定了今天称为“帕累托最优”的效率标准;在社会学中,他主要用非逻辑的动机解释社会行动,并把历史解释为“精英的循环”。
核心思想
- 帕累托最优
- 非逻辑行动
- 剩余物与派生物
- 精英循环
影响
影响了 1
塔尔科特·帕森斯
影响了
Parsons devoted part of The Structure of Social Action (1937) to Pareto, reading his theory of non-logical action and residues as converging on a voluntaristic theory of action. T. Parsons, The Structure of Social Action (1937), part II; V. Pareto, Trattato di sociologia generale (1916)
依据: AI 草稿
塔尔科特·帕森斯 › 1902–1979
批评
受批评于 1
加埃塔诺·莫斯卡
受其批评
Mosca accused Pareto of presenting the theory of a ruling minority, set out in Mosca’s Elementi di scienza politica (1896), as his own elite theory without acknowledgement. G. Mosca, Elementi di scienza politica (1896; 2nd ed. 1923); J. H. Meisel, The Myth of the Ruling Class: Gaetano Mosca and the Elite (1958)
依据: AI 草稿
加埃塔诺·莫斯卡 › 1858–1941
批评了 1
卡尔·马克思
批评了
Pareto rejected Marx’s labour theory of value and recast class struggle as a perpetual circulation of elites, which no revolution ends (Les systèmes socialistes, 1902–03). V. Pareto, Les systèmes socialistes (1902–03); Trattato di sociologia generale (1916)
依据: AI 草稿
卡尔·马克思 › 1818–1883
作品
立场
Pareto is on the map for two bodies of work that are rarely read together. As an economist of the Lausanne school he developed Walras’s theory of general equilibrium and, using Edgeworth’s indifference curves, based it on the ranking of choices rather than on measurable utility. In the “Manual” (1906) he defined the state in which no one can be made better off without making someone else worse off; welfare economics adopted this as the Pareto criterion, Rawls discussed it as the principle of efficiency in “A Theory of Justice”, and Amartya Sen showed its conflict with minimal liberal rights (1970). As a sociologist he held that most action is non-logical: constant “residues” are clothed in changing “derivations”, and governing elites – cunning “foxes” and forceful “lions”, an image taken from Machiavelli – rise and decay; history, he wrote, is a graveyard of aristocracies. Talcott Parsons counted him among the founders of the theory of action (1937); Mosca accused him of taking over his own theory of the ruling class. The theory of residues has often been criticised as vague and hard to test. In 1923 Pareto welcomed Mussolini’s government but in his last articles demanded that freedom of the press and of teaching be preserved; fascist propaganda claimed him as a forerunner. Whether he can be regarded as a precursor of fascism is disputed (R. Cirillo, 1983).
生平与背景
Vilfredo Pareto was born on 15 July 1848 in Paris, the son of a Genoese nobleman who had gone into exile as a follower of Mazzini, and a French mother; the family returned to Italy in the 1850s. He studied mathematics and engineering in Turin and graduated from the engineering school there in 1870. For some twenty years he worked as an engineer and manager, first for the Roman railway company in Florence, then at the head of an iron company in the Valdarno, while campaigning as a liberal for free trade and against the protectionist and military policies of Italian governments. In 1889 he married Alessandra Bakunin. Encouraged by the economist Maffeo Pantaleoni, he turned to economic theory and in 1893 succeeded Léon Walras in the chair of political economy at the University of Lausanne. An inheritance in 1898 made him financially independent, and he settled in Céligny on Lake Geneva; after the end of his first marriage he lived with Jeanne Régis, whom he married in 1923. In poor health, he gradually gave up teaching. In 1923 Mussolini asked him to represent Italy on the disarmament commission of the League of Nations and appointed him a senator, but Pareto did not sign the deed of appointment. He died in Céligny on 19 August 1923.
其他主要作品
- Course of Political Economy (Cours d’économie politique, 1896–97)
- The Socialist Systems (Les systèmes socialistes, 1902–03)
- Manual of Political Economy (Manuale di economia politica, 1906)
- Treatise on General Sociology / The Mind and Society (Trattato di sociologia generale, 1916)
- The Transformation of Democracy (Trasformazione della democrazia, 1921)
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