内萨瓦尔科约特尔
归于他名下的歌询问地上是否有任何东西是真实而持久的——并在诗中找到了通向真理的一条路。
定位
特斯科科的阿科尔瓦人统治者,也是纳瓦人的“智者”(tlamatinime)中最著名者之一:被归于他名下的歌谣追问,在地上是否有任何真实而持久的东西——“花与歌”是通向真理的途径。
核心思想
- 花与歌(in xochitl in cuicatl)
- 大地上的无常
- 赐予生命者
影响
影响了 1
恩里克·杜塞尔
影响了 存在争议
Dussel read the Nahua tlamatinime, with songs ascribed to Nezahualcóyotl, as a ‘protophilosophy’ following León-Portilla (1492: El encubrimiento del otro, 1992); the attribution of the songs is disputed. E. Dussel, 1492: El encubrimiento del otro (1992; Eng. The Invention of the Americas, 1995); M. León-Portilla, La filosofía náhuatl (1956); J. Bierhorst (ed.), Cantares Mexicanos (1985)
依据: AI 草稿
恩里克·杜塞尔 › 1934–2023
立场
Songs in the Nahuatl collections Cantares Mexicanos and Romances de los señores de la Nueva España are attributed to Nezahualcóyotl, but whether he composed them is debated. They ask whether anything on earth is true and lasting, lament the brevity of life, and address the Giver of Life (Ipalnemohuani). Their answer is “flower and song” (in xochitl in cuicatl) – poetry as a way to say something true. That this amounts to a “Nahua philosophy” of sages (tlamatinime) was argued by Miguel León-Portilla; James Maffie later reconstructed Aztec metaphysics as a philosophy of constant becoming. The image of him as a near-monotheist stems largely from colonial sources.
生平与背景
According to colonial chronicles, Nezahualcóyotl was born in 1402 as heir to the throne of Texcoco, the main city of the Acolhua, a Nahua people of the Valley of Mexico. He saw his father killed by the forces of Azcapotzalco and lived for years as a fugitive. Allied with Tenochtitlan he defeated Azcapotzalco in 1428, forming the Triple Alliance, and ruled Texcoco until 1472 as lawgiver, builder and patron of learning. This picture owes much to his idealising descendant Fernando de Alva Ixtlilxóchitl.
主要作品
- Songs attributed to him in the Cantares Mexicanos (manuscript, late 16th century)
- Songs attributed to him in the Romances de los señores de la Nueva España (compiled c. 1582)
出现在
- 旅程 ‘拉丁美洲与美洲原住民’ · 第 2 站,共 13 站
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