罗伯特·K. 默顿
社会制度常常做出没有人意图的事情,一个错误的信念可以使自己成真,而在科学中,已经出名的人得到最多的认可。
定位
美国社会学家,他偏好“中层理论”而不是宏大体系:制度有显功能与潜功能,行动有未预期的后果,而科学本身也依靠社会规范和奖励运行。
核心思想
- 中层理论
- 显功能与潜功能
- 自我实现的预言
- 科学的规范与马太效应
老师: 塔尔科特·帕森斯
影响
受影响于 3
埃米尔·涂尔干
受其影响
Merton reworked Durkheim’s concept of anomie as a strain between culturally prescribed goals and the legitimate means available to reach them (‘Social Structure and Anomie’, 1938). R. K. Merton, “Social Structure and Anomie”, American Sociological Review 3 (1938); É. Durkheim, Le suicide (1897)
依据: AI 草稿
埃米尔·涂尔干 › 1858–1917
马克斯·韦伯
受其影响
Merton extended Weber’s Protestant ethic thesis to science, arguing that Puritan values furthered experimental science in seventeenth-century England (Osiris, 1938). R. K. Merton, “Science, Technology and Society in Seventeenth Century England”, Osiris 4 (1938); “Bureaucratic Structure and Personality” (1940)
依据: AI 草稿
马克斯·韦伯 › 1864–1920
塔尔科特·帕森斯 师从
师从
Merton took Parsons’s first courses in sociological theory as a graduate student at Harvard in the early 1930s; his dissertation on science in seventeenth-century England (1938) was supervised by Pitirim Sorokin and guided by the historian of science George Sarton. R. K. Merton, “Remembering the Young Talcott Parsons”, The American Sociologist 15 (1980)
依据: AI 草稿
塔尔科特·帕森斯 › 1902–1979
作品
- 1949社会理论与社会结构
中层理论、显功能与潜功能、失范与越轨、自我实现的预言。
立场
Merton thought grand theories of society, including that of his teacher Parsons, were premature. Sociology should instead build “theories of the middle range” that could be tested against evidence. Social Theory and Social Structure (1949) gave functionalism its most usable form: an institution can have manifest functions, which are intended and recognised, and latent ones, which are neither; it can also be dysfunctional for some groups. In “Social Structure and Anomie” (1938) he explained deviance as a gap between culturally prescribed goals, such as success, and the legitimate means of reaching them; people respond by conformity, innovation, ritualism, retreat or rebellion. Earlier he had written about the unanticipated consequences of purposive action (1936). He coined or popularised terms that have passed into everyday language: the self-fulfilling prophecy (1948), in which a false belief makes itself come true, the role model and the reference group. Merton also founded the sociology of science. In 1942 he described its norms – communism (common ownership of findings), universalism, disinterestedness and organised scepticism – and in 1968 he named the Matthew effect, by which famous scientists receive more credit than unknown ones for comparable work; he later acknowledged that the idea drew on Harriet Zuckerman’s interviews with Nobel laureates. From the 1960s critics charged functionalism with neglecting conflict and power, and later sociology of science treated his norms more as ideals than as descriptions of practice.
生平与背景
Robert K. Merton was born Meyer Robert Schkolnick in 1910 in South Philadelphia, the son of Jewish immigrants from Eastern Europe; he took the name Merton as a teenage amateur magician. He studied at Temple University and from 1931 at Harvard, where Pitirim Sorokin supervised his dissertation and Talcott Parsons became an important teacher. The dissertation, published in 1938 as Science, Technology and Society in Seventeenth-Century England, argued that the Puritan ethos had encouraged experimental science. After a brief period at Tulane he moved in 1941 to Columbia University, where he remained for the rest of his career. With Paul Lazarsfeld he directed the Bureau of Applied Social Research, and the focused interview they developed later became the model for the focus group. He was president of the American Sociological Association in 1957, and in 1994 he became the first sociologist to receive the National Medal of Science. His son Robert C. Merton received the Nobel Prize in economics in 1997. He died in New York in 2003.
其他主要作品
- The Unanticipated Consequences of Purposive Social Action (1936)
- Social Structure and Anomie (1938)
- Science, Technology and Society in Seventeenth-Century England (1938)
- Social Theory and Social Structure (1949, enlarged 1957 and 1968)
- On the Shoulders of Giants (1965)
- The Sociology of Science (1973)
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