毛利·马斯登
按马斯登的说法,宇宙不是事物的集合,而是一张由过程编织而成的织物,按谱系从虚空和黑夜展开为光明的世界;mana(力量)、tapu(被分离者)和 mauri(生命力)维系着神圣者、人与土地之间的亲缘。
定位
特奥波里部落(Te Aupōuri)的托洪加(tohunga,神圣知识的掌握者)和圣公会牧师,兼受两种传统的训练:在他的文章中,世界是一张由过程编织而成的织物,按谱系排列,并由 mana(力量)、tapu(被分离者)和 mauri(生命力)维系在一起。
核心思想
- 编织的宇宙
- 作为存在秩序的谱系(whakapapa)
- mana、tapu 与 mauri
- 守护(kaitiakitanga)
作品
- 1975神、人与宇宙:毛利人的观点
收入迈克尔·金所编文集《Te Ao Hurihuri》的一篇文章,从创世传统出发阐述毛利人的世界观:宇宙按谱系从虚空和黑夜展开为光明的世界,并由 mana、tapu、mauri 和 hau 这些概念加以安排。
- 2003编织的宇宙:文选
由特阿胡卡拉穆·查尔斯·罗亚尔编辑的身后文集,汇集了他关于毛利哲学、神学、知识和法律的著作,从《神、人与宇宙》到关于守护(kaitiakitanga)的文字以及他最后一次研讨课的节选。
立场
Marsden is on the map as one of the first Māori thinkers to set out the Māori world view systematically in English, from within and with the authority of both traditions in which he had been trained. In “God, Man and Universe” (1975) he reads the creation traditions as a metaphysics: reality unfolds by genealogy (whakapapa) from Te Kore, the void of potential, through Te Pō, the night, into Te Ao Mārama, the world of light, so that the divine, people, land and living things are related as kin. Mana, tapu and mauri are not superstitions but concepts of power, of what is set apart and of the life principle that bind these relations together; the universe is a woven fabric, a kahu, of processes rather than a collection of things. Marsden held that knowledge gained by participation, ritual and intuition belongs together with rational knowledge, and he drew comparisons with modern physics. His account of kaitiakitanga, the guardianship of the natural world as an obligation towards kin, entered debates on environmental law in Aotearoa New Zealand. Because he was both tohunga and priest, his work is often read as a bridge between pre-Christian ideas of the divine and Christian faith; how far his theology shaped his reading of the older traditions remains a question of interpretation. No documented links yet connect him with others on the map.
生平与背景
Māori Marsden was born on 10 August 1924 at Awanui in the far north of New Zealand and belonged to Te Aupōuri and other iwi of Te Tai Tokerau (Northland). He attended Wesley College in Paerata and was also a graduate of a traditional whare wānanga, the school in which genealogies, cosmology and ritual knowledge were passed on. He trained at the New Zealand Bible Training Institute and at St John’s College in Auckland, where he took a licentiate in theology in 1957; he was ordained in the Anglican Church in the same year and priested in 1958, and he also took a BA at the University of Auckland. For decades he worked as a minister, teacher and healer and took part in debates on Māori land, law and education. In 1989 he wrote a paper on Māori value systems and the natural world for the government’s reform of resource management law. He died on 18 June 1993 at Te Kōpuru in Northland. His writings were collected after his death by Te Ahukaramū Charles Royal and published as “The Woven Universe” (2003).
其他主要作品
- God, Man and Universe: A Māori View (essay in Te Ao Hurihuri, ed. Michael King, 1975)
- Māori Illness and Healing (1986)
- Resource Management Law Reform, Part A: The Natural World and Natural Resources – Māori Value Systems and Perspectives (1989)
- Kaitiakitanga: A Definitive Introduction to the Holistic World View of the Māori (with T. A. Henare, 1992)
- The Woven Universe: Selected Writings of Rev. Māori Marsden (ed. Te Ahukaramū Charles Royal, 2003)
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