Agoraविचारों का एक खुला चौक

माओरी मार्स्डेन

1924–1993

पहली झलकजानबूझकर सरलीकृत – परिचय में और विस्तार है

मार्स्डन के वृत्तांत में ब्रह्मांड वस्तुओं का संग्रह नहीं बल्कि प्रक्रियाओं का बुना हुआ वस्त्र है, जो शून्य और रात्रि से प्रकाश के संसार तक वंशावली के क्रम में प्रकट होता है; माना (शक्ति), तापू (अलग रखा हुआ) और माउरी (प्राणशक्ति) दिव्य, मनुष्यों और भूमि की नातेदारी को साथ थामे रखते हैं।

पृष्ठभूमि

मूल निवासी समुदायों के दर्शन · ओशिनिया · तत्त्वमीमांसा, धर्म, ज्ञानमीमांसा

ते औपौरी के तोहुंगा (पवित्र ज्ञान के विशेषज्ञ) और एंग्लिकन पादरी, दोनों परंपराओं में प्रशिक्षित: उनके निबंधों में संसार प्रक्रियाओं का बुना हुआ ताना-बाना है, वंशावली से व्यवस्थित और माना (शक्ति), ताप्यू (पृथक-किया हुआ) और माउरी (प्राण-शक्ति) से जुड़ा हुआ।

मुख्य विचार

  • बुना हुआ ब्रह्मांड
  • सत्ता की व्यवस्था के रूप में व्हाकापापा
  • माना, ताप्यू और माउरी
  • संरक्षकता (कैटियाकितांगा)

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कृतियाँ

  • माइकल किंग के संग्रह “ते आओ हुरिहुरि” में एक निबंध जो सृष्टि-परंपराओं से माओरी विश्व-दृष्टि रखता है: शून्य और रात्रि से प्रकाश के संसार में वंशावली द्वारा खुलता एक ब्रह्मांड, और माना, ताप्यू, माउरी तथा हाउ की अवधारणाएँ जो उसे व्यवस्थित करती हैं।

  • ते अहुकरामू चार्ल्स रॉयल द्वारा संपादित मरणोपरांत संग्रह जो माओरी दर्शन, धर्मशास्त्र, ज्ञान और विधि पर उनके लेखन को एक साथ लाता है, “ईश्वर, मनुष्य और ब्रह्मांड” से संरक्षकता पर उनके पाठों और उनके अंतिम संगोष्ठी के एक अंश तक।

मत

Marsden is on the map as one of the first Māori thinkers to set out the Māori world view systematically in English, from within and with the authority of both traditions in which he had been trained. In “God, Man and Universe” (1975) he reads the creation traditions as a metaphysics: reality unfolds by genealogy (whakapapa) from Te Kore, the void of potential, through Te Pō, the night, into Te Ao Mārama, the world of light, so that the divine, people, land and living things are related as kin. Mana, tapu and mauri are not superstitions but concepts of power, of what is set apart and of the life principle that bind these relations together; the universe is a woven fabric, a kahu, of processes rather than a collection of things. Marsden held that knowledge gained by participation, ritual and intuition belongs together with rational knowledge, and he drew comparisons with modern physics. His account of kaitiakitanga, the guardianship of the natural world as an obligation towards kin, entered debates on environmental law in Aotearoa New Zealand. Because he was both tohunga and priest, his work is often read as a bridge between pre-Christian ideas of the divine and Christian faith; how far his theology shaped his reading of the older traditions remains a question of interpretation. No documented links yet connect him with others on the map.

जीवन और संदर्भ

Māori Marsden was born on 10 August 1924 at Awanui in the far north of New Zealand and belonged to Te Aupōuri and other iwi of Te Tai Tokerau (Northland). He attended Wesley College in Paerata and was also a graduate of a traditional whare wānanga, the school in which genealogies, cosmology and ritual knowledge were passed on. He trained at the New Zealand Bible Training Institute and at St John’s College in Auckland, where he took a licentiate in theology in 1957; he was ordained in the Anglican Church in the same year and priested in 1958, and he also took a BA at the University of Auckland. For decades he worked as a minister, teacher and healer and took part in debates on Māori land, law and education. In 1989 he wrote a paper on Māori value systems and the natural world for the government’s reform of resource management law. He died on 18 June 1993 at Te Kōpuru in Northland. His writings were collected after his death by Te Ahukaramū Charles Royal and published as “The Woven Universe” (2003).

अन्य प्रमुख कृतियाँ

  • God, Man and Universe: A Māori View (essay in Te Ao Hurihuri, ed. Michael King, 1975)
  • Māori Illness and Healing (1986)
  • Resource Management Law Reform, Part A: The Natural World and Natural Resources – Māori Value Systems and Perspectives (1989)
  • Kaitiakitanga: A Definitive Introduction to the Holistic World View of the Māori (with T. A. Henare, 1992)
  • The Woven Universe: Selected Writings of Rev. Māori Marsden (ed. Te Ahukaramū Charles Royal, 2003)

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