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卡雷尔·科西克

1926–2003

初步了解有意简化——人物介绍讲得更多

在日常生活中,世界表现为一套固定的事物和惯例,我们以为它天然如此;只有批判思维才能揭示,它是人通过自己的行动(实践)造成的,也可以被改变。

定位

社会主义、无政府主义、马克思主义与批判理论 · 东欧 · 社会与历史, 形而上学, 存在与自我

捷克哲学家,他在《具体的辩证法》(1963年)中把马克思与现象学结合起来:日常生活呈现出一个“伪具体”的世界,只有批判思维和人的实践才能打破它;1968年后他被禁止任教。

核心思想

  • 伪具体性
  • 实践
  • 具体总体
  • 日常生活批判

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影响

受影响于 3

  • 卡尔·马克思

    受其影响

    Kosík took Marx’s concept of praxis as the human being’s self-creation and read the fetishised everyday world as ‘pseudo-concrete’ (Dialectics of the Concrete, 1963). K. Kosík, Dialektika konkrétního (1963); L. Kołakowski, Main Currents of Marxism III (1978)

    依据: AI 草稿

    卡尔·马克思 › 1818–1883

  • 格奥尔格·卢卡奇

    受其影响

    Kosík took from History and Class Consciousness (1923) the category of concrete totality, setting it against atomism and empty, abstract totalities (Dialectics of the Concrete, 1963). K. Kosík, Dialektika konkrétního (1963); G. Lukács, Geschichte und Klassenbewußtsein (1923)

    依据: AI 草稿

    格奥尔格·卢卡奇 › 1885–1971

  • 马丁·海德格尔

    受其影响

    Kosík reworked Heidegger’s analyses of care and everydayness into his account of the ‘pseudo-concrete’ world of manipulation and routine (Dialectics of the Concrete, 1963). K. Kosík, Dialektika konkrétního (1963); M. Heidegger, Sein und Zeit (1927)

    依据: AI 草稿

    马丁·海德格尔 › 1889–1976

作品

  • 日常生活提供一个由固定表象构成的伪具体世界;辩证思维把现实理解为由人的实践所产生的具体总体。

立场

Kosík’s “Dialectics of the Concrete” is a central text of the Marxist humanism of the 1960s. He read Marx through Hegel, the young Lukács and Heidegger: the everyday world of manipulation, care and routine is “pseudo-concrete”, a world in which human products appear as independent things; dialectical thought destroys this pseudo-concreteness and grasps reality as a concrete totality created by praxis. Praxis, for Kosík, is not only labour but the specific mode of human being, through which people open themselves to the world and to being as a whole. The book was translated into many languages; the Spanish edition (1967) was widely read in Latin America, and Paulo Freire cited it in “Pedagogy of the Oppressed”. In 1968 Kosík commented on the crisis of Czech politics in essays such as “Our Present Crisis”; after 1989 he wrote critically about technology, consumerism and the new political order, for example in “The Century of Grete Samsa” (1993). Orthodox Marxist critics in the 1960s accused him of existentialist idealism; other readers found his concept of praxis so broad that it gives little guidance for social analysis. His later essays, less known abroad, have been collected and translated only in part.

生平与背景

Karel Kosík was born on 26 June 1926 in Prague. As a student during the German occupation he joined the resistance group Předvoj; he was arrested in 1944 and held at Terezín until the end of the war. After 1945 he studied philosophy and sociology in Prague and in 1947–49 in Moscow and Leningrad. He worked at the Institute of Philosophy of the Czechoslovak Academy of Sciences, published a study of the Czech radical democrats of the nineteenth century (1958) and in 1963 “Dialectics of the Concrete”, which made him known in Europe and Latin America. During the Prague Spring he became professor at Charles University and, at the clandestine fourteenth party congress in August 1968, a member of the party’s Central Committee. After the Soviet-led invasion he was expelled from the party and in 1970 dismissed from the university. In 1975 the police confiscated about a thousand pages of his manuscripts; Jean-Paul Sartre and others protested publicly. After 1989 he taught again for a short time at Charles University and published essays on politics and modern civilisation. He died in Prague on 21 February 2003.

其他主要作品

  • Czech Radical Democracy (Česká radikální demokracie, 1958)
  • Dialectics of the Concrete (Dialektika konkrétního, 1963)
  • Our Present Crisis (Naše nynější krize, 1968)
  • The Century of Grete Samsa (Století Markety Samsové, 1993)
  • Antediluvian Reflections (Předpotopní úvahy, 1997)

来源: Wikipedia · Wikidata

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