Agora思想的公共广场

宾根的希尔德加德

1098–1179

初步了解有意简化——人物介绍讲得更多

一种神圣的赋予生命的力量，她称之为绿意，把身体、灵魂和全部受造物联结在一起，而人映现着整个宇宙。

定位

中世纪与经院哲学 · 西欧 · 宗教, 科学, 美学

本笃会女院长、幻象者、作曲家与自然书写者：一个宇宙，其中身体、灵魂与受造物被神圣的“绿化力”（viriditas）联结在一起。

核心思想

  • 幻象神学
  • 绿化力（viriditas）
  • 人是小宇宙

在星图中打开

影响

受影响于 1

  • 奥古斯丁

    受其影响 存在争议

    Hildegard’s theology of creation and the soul shows Augustinian traits, absorbed through monastic reading; as she alludes to rather than cites the Fathers, direct reading is disputed. Hildegard of Bingen, Scivias (1151); A. Meis Wörmer, ‘Influencia agustiniana en la comprensión de la racionalidad de Hildegard von Bingen (s. XII)’, Peregrino 23 (2002)

    依据: AI 草稿

    奥古斯丁 › 354–430

作品

立场

From childhood Hildegard had visions, which she began to record in 1141 at a divine command; Pope Eugene III encouraged her work. In Scivias and later books she describes what she saw – the cosmos, the fall, redemption and the end of time – and interprets it. Her central idea is viriditas, the “greening power”: God’s vital force that makes plants grow and keeps body and soul healthy. The human being is a microcosm mirroring the whole cosmos. She also wrote on nature and medicine and composed over seventy liturgical songs and the sung morality play Ordo Virtutum. In 2012 she was declared a Doctor of the Church.

生平与背景

Hildegard was born in 1098 at Bermersheim near Alzey, the tenth child of a noble family, and as a girl was entrusted to the anchoress Jutta at the monastery of Disibodenberg. In 1136 she succeeded Jutta as head of the women’s community, later founding her own convents at Rupertsberg near Bingen and at Eibingen. She corresponded with popes and emperors, undertook preaching journeys and died in 1179.

其他主要作品

  • The Book of Life’s Merits (Liber vitae meritorum, 1158–1163)
  • The Book of Divine Works (Liber divinorum operum, 1163–1174)
  • Physica (c. 1150–1160)
  • Ordo Virtutum (c. 1151)

来源: Wikipedia · Wikidata

截至 2026年11月 · 来源 · 改进本页 · Agora 是如何制作的

在星图中打开