Agora思想的公共广场

哈桑·哈纳菲

1935–2021

初步了解有意简化——人物介绍讲得更多

伊斯兰遗产应当被重新解读为人类解放的资源;长久以来观察他者的西方,也应当成为被研究的对象。

定位

伊斯兰世界的哲学 · 西亚与北非 · 宗教, 政治与法, 语言

开罗大学的埃及哲学家,曾在巴黎接受现象学与诠释学训练;他要把伊斯兰遗产更新为一种解放神学——“从教义到革命”——并提出“西方学”,让西方成为他人研究的对象。

核心思想

  • 遗产与更新
  • 从教义到革命
  • 伊斯兰左派
  • 西方学

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影响

受影响于 2

  • 巴鲁赫·斯宾诺莎

    受其影响

    Hanafi translated Spinoza’s Theological-Political Treatise into Arabic with a long introduction (1971), taking it as a model for historical criticism of sacred texts. H. Hanafi (tr.), Risala fi l-lahut wa-l-siyasa (1971)

    依据: AI 草稿

    巴鲁赫·斯宾诺莎 › 1632–1677

  • 埃德蒙德·胡塞尔

    受其影响

    Hanafi read Husserl in Paris and in his thesis (1966) applied phenomenology to Islamic legal theory (usul al-fiqh), reading it as a method of understanding grounded in consciousness. H. Hanafi, Les Méthodes d’exégèse: essai sur la science des fondements de la compréhension, ilm usul al-fiqh (thesis, Paris, 1966); L’Exégèse de la phénoménologie

    依据: AI 草稿

    埃德蒙德·胡塞尔 › 1859–1938

作品

  • 五卷本,把古典伊斯兰神学(凯拉姆)重构为人学:真主的属性被读作人的理想,神学成为一种解放的理论。

  • 对东方学的颠倒:曾经研究世界其他地方的西方,应当成为非西方学者的研究对象,从而终结它作为普遍尺度的主张。

立场

Hanafi’s project “Heritage and Renewal” had three fronts: a new attitude to the Islamic heritage, a new attitude to the Western heritage, and a theory of interpretation grounded in present reality. In “From Dogma to Revolution” (1988) he rebuilt classical theology (kalam) as anthropology: talk about God’s essence and attributes expresses human ideals – knowledge, power, life, freedom – and the unity of God becomes a demand for the unity of humanity and justice in society. The “Islamic Left” he proclaimed in 1981 was to turn Islam into a force for the poor and against imperialism and authoritarian rule. His “Introduction to the Science of Occidentalism” (1991) reversed the direction of Orientalism: the West, which had long studied others, should itself become an object of study, and its claim to universality should be reduced to its proper historical size. From phenomenology he took the turn to lived consciousness, and from Spinoza and modern biblical criticism a model for reading sacred texts historically. Conservative scholars accused him of undermining faith, while secular critics argued that he used religious language for political ends; his work remains a reference point of contemporary Arab philosophy.

生平与背景

Hassan Hanafi was born on 13 February 1935 in Cairo and studied philosophy at Cairo University. As a young man he was close to the Muslim Brotherhood. From 1956 to 1966 he lived in Paris, where he studied at the Sorbonne, read Husserl and the hermeneutics of the New Testament, and wrote a doctoral thesis on the methods of interpretation in Islamic jurisprudence (usul al-fiqh), alongside studies of the phenomenology of exegesis. Back in Cairo he taught at Cairo University, where he became professor and later head of the philosophy department. He held visiting posts in the United States, Morocco and Japan, among other places. In 1971 he published an Arabic translation of Spinoza’s Theological-Political Treatise with a long introduction. In 1981 he launched the journal al-Yasar al-Islami (The Islamic Left), of which only one issue appeared. From 1980 he published the volumes of his project “Heritage and Renewal”. He remained a prominent and contested voice in Egyptian public debate until his death in Cairo on 21 October 2021.

其他主要作品

  • The Methods of Exegesis (Les Méthodes d’exégèse, 1965)
  • Translation of Spinoza’s Theological-Political Treatise (1971)
  • Heritage and Renewal (al-Turāth wa-l-tajdīd, 1980)
  • The Islamic Left (al-Yasār al-Islāmī, 1981)
  • From Dogma to Revolution (Min al-ʿaqīda ilā al-thawra, 5 vols., 1988)
  • Introduction to the Science of Occidentalism (1991)
  • From Transmission to Reason (Min al-naql ilā al-ʿaql, 2009–10)

来源: Wikipedia · Wikidata

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