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迪迪埃·埃里邦

1953年生

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离开自己出身的阶级会留下一种羞耻,它比对性取向的羞耻更难以言说,而理解它有助于说明政治上的某些现象。

定位

社会学与社会理论 · 西欧 · 社会与历史, 政治与法, 存在与自我

法国作家和社会学家,福柯的传记作者:在《回归故里》中,他分析了为什么作为同性恋男子,他能够逃离工人阶级家庭,却逃不开自己阶级出身的羞耻,以及为什么法国工人阶级的一部分从共产党转向了极右翼。

核心思想

  • 侮辱与同性恋自我的形成
  • 阶级羞耻与社会判决
  • 自我分析作为社会学

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影响

受影响于 2

  • 米歇尔·福柯

    受其影响

    Eribon, Foucault’s biographer (1989), drew on his analyses of subjection and sexuality to show how insult shapes gay subjectivity (Réflexions sur la question gay, 1999). D. Eribon, Michel Foucault (1989); Réflexions sur la question gay (1999); SEP “Michel Foucault”

    依据: AI 草稿

    米歇尔·福柯 › 1926–1984

  • 皮埃尔·布迪厄

    受其影响

    In Returning to Reims (2009) Eribon used Bourdieu’s concepts of habitus and social verdict to analyse his class origin, school as sorting and social mobility as painful conversion. D. Eribon, Retour à Reims (2009); P. Bourdieu, La Distinction (1979)

    依据: AI 草稿

    皮埃尔·布迪厄 › 1930–2002

作品

  • 侮辱在先:同性恋主体性是由伤人的话语所形成的——也由对抗它而重塑自己的努力所形成。

  • 父亲去世后,一位同性恋知识分子回到他的工人阶级家庭,并追问:为什么书写性的羞耻比书写阶级的羞耻更容易。

立场

In Insult and the Making of the Gay Self (1999) Eribon argues that gay subjectivity begins with an injury: before one has words for oneself, one has been named by an insult, and the world is already organised by this verdict. Becoming gay means learning to live with it and to reinvent oneself, often by moving to the city, building new networks and drawing on a tradition of writers from Wilde to Gide and Genet. Returning to Reims, written after his father’s death, turns the same analysis on class. Eribon asks why he wrote at length about sexual shame but had kept silent about the shame of his origins, which he had hidden behind the life of a Parisian intellectual. Drawing on Bourdieu’s concepts of habitus and social verdict, and on the literary model of Annie Ernaux, he describes school as a sorting machine and social mobility as a painful conversion. The book also offers a political thesis: his family, once voting Communist, had come to vote for the National Front, because the left had stopped speaking of class and the working class looked for a new collective identity. How far former Communist voters in fact moved to the far right is disputed in electoral research. Eribon has continued this “socio-analysis” in La société comme verdict (2013) and in a book on his mother’s last years in a care home (2023).

生平与背景

Didier Eribon was born in Reims in 1953 into a working-class family; his father was a factory worker, his mother a cleaner and later a factory worker. He was the first in his family to complete secondary school. He studied philosophy, failed the competitive teaching examinations and abandoned a doctoral thesis for lack of money. From 1979 he was a literary critic for Libération and from 1984 to the 1990s for Le Nouvel Observateur. He published book-length conversations with Georges Dumézil and Claude Lévi-Strauss and in 1989 the first biography of Michel Foucault, whom he knew personally. Pierre Bourdieu became a mentor and friend. He later obtained his habilitation and became a professor at the University of Picardie in Amiens, and he has taught as a visiting professor at Berkeley and elsewhere. Returning to Reims (2009) became an international success; its German translation (2016) was a bestseller, and Thomas Ostermeier staged it at the Berlin Schaubühne in 2017.

其他主要作品

  • Michel Foucault (1989)
  • Insult and the Making of the Gay Self (Réflexions sur la question gay, 1999)
  • Returning to Reims (Retour à Reims, 2009)
  • La société comme verdict (2013)
  • Principes d’une pensée critique (2016)
  • Vie, vieillesse et mort d’une femme du peuple (2023)

来源: Wikipedia · Wikidata

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