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Didier Eribon

ur. 1953

Pierwsze przybliżeniecelowe uproszczenie – portret mówi więcej

Opuszczenie klasy, w której się urodziłeś, zostawia wstyd, o którym trudniej mówić niż o wstydzie związanym z seksualnością, a zrozumienie go wyjaśnia coś o polityce.

Umiejscowienie

Socjologia i teoria społeczna · Europa Zachodnia · Społeczeństwo i historia, Polityka i prawo, Egzystencja i ja

Francuski pisarz i socjolog, biograf Foucaulta: w „Powrocie do Reims” analizuje, dlaczego jako gej mógł uciec od swojej robotniczej rodziny, ale nie od wstydu klasowego pochodzenia, i dlaczego część francuskiej klasy robotniczej przeszła od komunistów do skrajnej prawicy.

Kluczowe idee

  • Obelga i tworzenie gejowskiego ja
  • Wstyd klasowy i wyroki społeczne
  • Autoanaliza jako socjologia

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Wpływ

Pod wpływem 2

  • Michel Foucault

    pod wpływem

    Eribon, Foucault’s biographer (1989), drew on his analyses of subjection and sexuality to show how insult shapes gay subjectivity (Réflexions sur la question gay, 1999). D. Eribon, Michel Foucault (1989); Réflexions sur la question gay (1999); SEP “Michel Foucault”

    Źródło: szkic AI

    Michel Foucault › 1926–1984

  • Pierre Bourdieu

    pod wpływem

    In Returning to Reims (2009) Eribon used Bourdieu’s concepts of habitus and social verdict to analyse his class origin, school as sorting and social mobility as painful conversion. D. Eribon, Retour à Reims (2009); P. Bourdieu, La Distinction (1979)

    Źródło: szkic AI

    Pierre Bourdieu › 1930–2002

Dzieła

  • Najpierw jest obelga: gejowska podmiotowość kształtuje się przez raniące słowo – i przez pracę nad przekształceniem siebie wbrew niemu.

  • Po śmierci ojca gejowski intelektualista wraca do swojej robotniczej rodziny i pyta, dlaczego łatwiej było mu pisać o wstydzie seksualnym niż o wstydzie klasowym.

Stanowisko

In Insult and the Making of the Gay Self (1999) Eribon argues that gay subjectivity begins with an injury: before one has words for oneself, one has been named by an insult, and the world is already organised by this verdict. Becoming gay means learning to live with it and to reinvent oneself, often by moving to the city, building new networks and drawing on a tradition of writers from Wilde to Gide and Genet. Returning to Reims, written after his father’s death, turns the same analysis on class. Eribon asks why he wrote at length about sexual shame but had kept silent about the shame of his origins, which he had hidden behind the life of a Parisian intellectual. Drawing on Bourdieu’s concepts of habitus and social verdict, and on the literary model of Annie Ernaux, he describes school as a sorting machine and social mobility as a painful conversion. The book also offers a political thesis: his family, once voting Communist, had come to vote for the National Front, because the left had stopped speaking of class and the working class looked for a new collective identity. How far former Communist voters in fact moved to the far right is disputed in electoral research. Eribon has continued this “socio-analysis” in La société comme verdict (2013) and in a book on his mother’s last years in a care home (2023).

Życie i kontekst

Didier Eribon was born in Reims in 1953 into a working-class family; his father was a factory worker, his mother a cleaner and later a factory worker. He was the first in his family to complete secondary school. He studied philosophy, failed the competitive teaching examinations and abandoned a doctoral thesis for lack of money. From 1979 he was a literary critic for Libération and from 1984 to the 1990s for Le Nouvel Observateur. He published book-length conversations with Georges Dumézil and Claude Lévi-Strauss and in 1989 the first biography of Michel Foucault, whom he knew personally. Pierre Bourdieu became a mentor and friend. He later obtained his habilitation and became a professor at the University of Picardie in Amiens, and he has taught as a visiting professor at Berkeley and elsewhere. Returning to Reims (2009) became an international success; its German translation (2016) was a bestseller, and Thomas Ostermeier staged it at the Berlin Schaubühne in 2017.

Dalsze główne dzieła

  • Michel Foucault (1989)
  • Insult and the Making of the Gay Self (Réflexions sur la question gay, 1999)
  • Returning to Reims (Retour à Reims, 2009)
  • La société comme verdict (2013)
  • Principes d’une pensée critique (2016)
  • Vie, vieillesse et mort d’une femme du peuple (2023)

Źródła: Wikipedia · Wikidata

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