达拉·希科
达拉·希科认为,苏菲与印度教的求真者用不同的词语描述同一个唯一的实在;在他看来,奥义书就是《古兰经》中提到的“隐藏之书”,因此翻译它们有助于认识真主的独一。
定位
莫卧儿王子,沙贾汗的长子,卡迪里教团苏菲米安·米尔和毛拉·沙·巴达赫希的门徒:他在《两海交汇》(1655年)中把苏菲形而上学的术语与印度教思想的术语并列,得出结论说二者的差别在于用词而非实质;他在梵学家的帮助下把五十部奥义书译成波斯文(1657年),认为它们就是《古兰经》中提到的“隐藏之书”;在继承战争中失败后,他的弟弟奥朗则布于1659年以异端罪名将他处决。
核心思想
- 苏菲主义与吠檀多:交汇的两海
- 跨越宗教的存在单一论
- 奥义书是《古兰经》的“隐藏之书”
- 翻译是通往真理之路
影响
受影响于 1
伊本·阿拉比
受其影响
Dara Shikoh’s Confluence of the Two Seas (1655) and his Sufi writings rest on the doctrine of the unity of being in the tradition of Ibn Arabi, which he set beside Vedantic ideas. S. Gandhi, The Emperor Who Never Was: Dara Shukoh in Mughal India (2020); Dara Shikoh, Majmaʿ al-baḥrayn, ed. and tr. M. Mahfuz-ul-Haq (1929)
依据: AI 草稿
伊本·阿拉比 › 1165–1240
影响了 1
亚瑟·叔本华
影响了
Schopenhauer read the Upanishads from 1814 in Anquetil-Duperron’s Latin Oupnek’hat (1801–02), a translation of Dara Shikoh’s Persian Sirr-i akbar (1657), and praised them in the preface to The World as Will and Representation (1819). A. Schopenhauer, Die Welt als Wille und Vorstellung (1819), preface; Parerga und Paralipomena II (1851), § 185; U. App, Schopenhauer-Jahrbuch 87 (2006)
依据: AI 草稿
亚瑟·叔本华 › 1788–1860
作品
- 1655两海交汇
简短的波斯文论著,把苏菲术语与印度教术语并列——元素、感官、神的名称、灵魂、创造与解脱的阶段——并论证两种传统的求真者差别在于用词而非实质。
- 1657最大的奥秘(奥义书波斯文译本)
五十部奥义书的波斯文译本,1657年在梵学家帮助下完成,达拉·希科称之为《古兰经》的“隐藏之书”;安克蒂尔-杜佩龙将其译为拉丁文《奥义书》(Oupnek’hat,1801–1802年),叔本华读的正是这个版本。
立场
Dara Shikoh is on the map for his attempt to show that Sufi metaphysics and Hindu philosophy speak of the same truth. In The Confluence of the Two Seas (Majmaʿ al-baḥrayn, 1655) he set side by side the terms of the Sufis and of the Indian “monotheists” – for the elements, the senses, the divine names and attributes, the soul, the stages of creation and liberation – and concluded that he found no difference between them except in words. His framework is the unity of being (waḥdat al-wujūd) in the tradition of Ibn Arabi, which he combined with Vedantic ideas; at the same time he described himself as a Hanafi Muslim and a Qadiri Sufi committed to God’s unity. In 1657 he had fifty Upanishads translated into Persian with the help of pandits as The Greatest Secret (Sirr-i akbar); in his preface he argued that the “hidden book” mentioned in the Qur’an (56:78) is none other than the Upanishads. This translation had a long afterlife in Europe: Abraham-Hyacinthe Anquetil-Duperron put it into Latin as Oupnek’hat (1801–02), and it was in this version that Arthur Schopenhauer read the Upanishads from 1814 onward and praised them in the preface to The World as Will and Representation. In India he has been remembered, much later, as a symbol of a tolerant alternative to Aurangzeb; Supriya Gandhi’s biography (2020) reads him in the context of the courtly and Sufi culture of his own time.
生平与背景
Muhammad Dara Shikoh was born on 20 March 1615 in Ajmer, the eldest son of Prince Khurram, the later emperor Shah Jahan, and Mumtaz Mahal. He was his father’s favourite and designated successor and held high military and administrative offices. As a young man he turned to the Qadiri Sufi order: he became a follower of Mian Mir in Lahore and a disciple of Mian Mir’s successor Mulla Shah Badakhshi. He wrote lives of the Sufi saints, treatises on the Sufi path, poems, and records of conversations with the Hindu ascetic Baba Lal Das, and he was a patron of painting, music and architecture. When Shah Jahan fell ill in 1657, a war of succession broke out among his sons; Dara was defeated by his younger brother Aurangzeb, captured and brought to Delhi, and executed on 30 August 1659 on a charge of heresy.
其他主要作品
- The Confluence of the Two Seas (Majmaʿ al-baḥrayn, 1655)
- The Greatest Secret (Sirr-i akbar, 1657), Persian translation of fifty Upanishads
- The Ship of the Saints (Safīnat al-awliyāʾ), lives of Sufi saints
- The Tranquillity of the Saints (Sakīnat al-awliyāʾ)
- The Compass of Truth (Risāla-yi Ḥaqq-numā)
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