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埃米尔·齐奥朗

1911–1995

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在齐奥朗看来,清醒揭穿了希望、进步与历史的幻象;不幸不在于死亡,而在于已经出生;格言则是一种拒绝一切体系和一切狂热的思想形式。

定位

生命哲学与存在哲学 · 东欧 · 存在与自我, 宗教

生于罗马尼亚的随笔作家,20世纪40年代以前用罗马尼亚语写作,此后在巴黎用法语写作:他在关于绝望、失眠和“诞生之不便”的格言中抨击希望、进步与历史。

核心思想

  • 清醒与绝望
  • 诞生之不便
  • 对历史与乌托邦的批判
  • 作为形式的格言

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影响

受影响于 2

  • 弗里德里希·尼采

    受其影响 ✓

    Cioran’s first book, On the Heights of Despair (1934), followed Nietzsche in lyrical fragments that set lived suffering against systematic philosophy. E. Cioran, Pe culmile disperării (1934); M. Petreu, An Infamous Past: E. M. Cioran and the Rise of Fascism in Romania (2005); E. M. Cioran, Entretiens (1995)

    依据: 亦见于 Wikidata · Wikidata

    弗里德里希·尼采 › 1844–1900

  • 列夫·舍斯托夫

    受其影响 ✓

    Cioran called Shestov the philosopher of his generation and took up his revolt against the self-evidences of reason in his early Romanian books. E. M. Cioran, Entretiens (1995); Pe culmile disperării (1934)

    依据: 亦见于 Wikidata · Wikidata

    列夫·舍斯托夫 › 1866–1938

作品

  • 齐奥朗的第一部书,写于多年失眠期间:关于痛苦、死亡以及不可能过上和解的生活的抒情片段。

  • 齐奥朗用法语写的第一部书:反对狂热、反对进步信仰、反对一切为某种理念而杀人的信念的格言与随笔。

  • 这些格言认为不幸不在于死亡,而在于诞生,并把清醒视为仅存的尊严。

立场

Cioran’s work is a sustained attack on hope – on progress, history, utopia and every belief that promises redemption. Drawing on Nietzsche, Schopenhauer, the Gnostics and Lev Shestov, whom he called the philosopher of his generation, he moved from the lyrical despair of his Romanian books to the classical, ironic French aphorism: lucidity, not consolation, is the dignity that remains, and the real misfortune is not death but birth. In the 1930s, however, the same writer put his talent for extremity at the service of the Iron Guard. “The Transfiguration of Romania” (1936) scorned democracy and Romania’s past, called for a national revolution at any price and contained antisemitic passages; the radio address of 1940 praised Codreanu. Cioran later distanced himself, described his youthful engagement as a kind of madness and expressed shame in letters and in the posthumously published text “Mon pays”; for the new edition of 1990 he cut the most offensive passages of the book. Research since the 1990s, above all Marta Petreu (1999; English “An Infamous Past”, 2005) and Alexandra Laignel-Lavastine (“Cioran, Eliade, Ionesco: l’oubli du fascisme”, 2002), has documented the extent of his engagement and his long public silence about it. The facts are not in dispute; scholars disagree on how far his later scepticism toward all fanaticism was a reckoning with that past, and how much of the early vehemence survives in the late work.

生平与背景

Emil Cioran was born on 8 April 1911 in Răşinari near Sibiu in Transylvania, then part of Austria-Hungary, the son of an Orthodox priest. He studied philosophy in Bucharest from 1928 to 1932, belonged to the “young generation” around the philosopher Nae Ionescu, together with Mircea Eliade and Constantin Noica, and suffered for years from severe insomnia. His first book, “On the Heights of Despair”, appeared in 1934. From 1933 to 1935 he held a Humboldt scholarship in Berlin and Munich and wrote articles for Romanian papers praising the new regime in Germany. In 1936 he published “The Transfiguration of Romania” (Schimbarea la faţă a României). After a year as a teacher in Braşov he went to Paris in 1937 on a scholarship of the French Institute. Back in Romania under the National Legionary State, he gave a radio address in late 1940 in praise of the Iron Guard leader Corneliu Zelea Codreanu, killed in 1938; in 1941 he was briefly cultural attaché at the Romanian legation in Vichy. He then stayed in France, wrote only in French from the late 1940s and lived in Paris with Simone Boué, without a regular post. “A Short History of Decay” (1949) received the Prix Rivarol in 1950; later he declined most literary prizes. He died in Paris on 20 June 1995.

其他主要作品

  • On the Heights of Despair (Pe culmile disperării, 1934)
  • The Transfiguration of Romania (Schimbarea la faţă a României, 1936; abridged edition 1990)
  • A Short History of Decay (Précis de décomposition, 1949)
  • The Temptation to Exist (La Tentation d’exister, 1956)
  • History and Utopia (Histoire et utopie, 1960)
  • The Trouble with Being Born (De l’inconvénient d’être né, 1973)

来源: Wikipedia · Wikidata

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