Thales of Miletus
Nature can be explained from nature itself rather than by myths – and water is the basic stuff everything comes from.
Placement
Counted since Aristotle as the first Greek philosopher: he sought a natural rather than a mythical explanation of the world.
Key ideas
- Water as the primordial substance (Arché)
- Natural explanation instead of myth
Students: Anaximander
Influence
Influenced 2
Anaximander taught
taught disputed later tradition ✓
Known only from later tradition – Theophrastus’ ‘successor and pupil of Thales’, preserved by Simplicius (In Physica 24.13), and the Ionian succession in Diogenes Laertius 1.13; the succession may be a later construction. Simplicius, In Physica 24.13 Diels (DK 12 A9, after Theophrastus); Diogenes Laertius 1.13
Evidence: also in Wikidata · Wikidata
Anaximander › c. 610–546 BCE
Pythagoras
influenced disputed ✓
Iamblichus’ Life of Pythagoras says the aged Thales received the young Pythagoras and urged him to study in Egypt; the report is legendary and traces no doctrine. Iamblichus, On the Pythagorean Life; SEP “Pythagoras”
Pythagoras › traditionally c. 570–495 BCE
Position
Thales is remembered as the first to ask what the world is ultimately made of and to answer without appealing to the gods of myth. According to Aristotle, he held that water is the origin (archē) of all things – perhaps because moisture is present in all life, in nourishment and in seeds. He is also said to have claimed that “all things are full of gods” and that the magnet has a soul, suggesting a living, self-moving nature. What mattered was less the answer than the method: a single natural principle, open to argument and correction. With him begins the Milesian tradition of natural philosophy.
Life & context
Thales lived in Miletus, a wealthy Greek trading city on the coast of Asia Minor, in the early sixth century BCE. Later tradition credits him with predicting a solar eclipse (usually dated to 585 BCE), with theorems of geometry and with practical work in astronomy and engineering. He left no writings; we know of him through Aristotle and later reports.
Appears in
- Journey ‘From Mythos to Logos’ · Stop 1 of 8
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