Gloria Anzaldúa
Living between cultures, languages and identities creates a new consciousness that can hold contradictions together instead of choosing sides.
Placement
Chicana feminist theorist and poet from the Texas–Mexico border: “Borderlands/La Frontera” develops a mestiza consciousness that holds contradictions and multiple identities together.
Key ideas
- Mestiza consciousness
- Borderlands
- Nepantla (in-between)
Influence
Influenced by 1
José Vasconcelos
influenced by
Anzaldúa began ‘La conciencia de la mestiza’ with Vasconcelos’s cosmic race, rereading it as a vision of inclusion rather than purity (Borderlands/La Frontera, 1987). G. Anzaldúa, Borderlands/La Frontera: The New Mestiza (1987); J. Vasconcelos, La raza cósmica (1925)
Evidence: AI draft
José Vasconcelos › 1882–1959
Influenced 2
Walter Mignolo
influenced
Mignolo developed ‘border thinking’ from Anzaldúa’s Borderlands, as knowledge produced from the colonial difference by those it marginalises (Local Histories/Global Designs, 2000). W. D. Mignolo, Local Histories/Global Designs: Coloniality, Subaltern Knowledges, and Border Thinking (2000); G. Anzaldúa, Borderlands/La Frontera (1987)
Evidence: AI draft
Walter Mignolo › b. 1941
María Lugones
influenced
Lugones read Anzaldúa’s new mestiza as a figure of resistance that lives the tension between worlds, close to Lugones’s own ‘world’-travelling (‘On Borderlands/La Frontera’, 1992). M. Lugones, “On Borderlands/La Frontera: An Interpretive Essay”, Hypatia 7 (1992); G. Anzaldúa, Borderlands/La Frontera: The New Mestiza (1987)
Evidence: AI draft
María Lugones › 1944–2020
Works
Prose and poetry in English and Spanish: life on the border as the birthplace of a new, plural mestiza consciousness.
Position
In Borderlands/La Frontera Anzaldúa writes in English, Spanish, Tex-Mex and Nahuatl about the US–Mexico border as an “open wound” where worlds collide. From her experience as a Chicana, lesbian and working-class woman caught between cultures, she develops a “new mestiza consciousness”: a tolerance for ambiguity that holds contradictions together instead of choosing one side. She takes up Vasconcelos’s cosmic race as a vision of inclusion rather than purity and draws on Aztec figures such as the goddess Coatlicue. Later she described nepantla, the Nahuatl word for the in-between, as a painful but creative state of transition. Her work shaped Chicana and queer theory and Mignolo’s border thinking.
Life & context
Gloria Anzaldúa was born in 1942 in the Rio Grande Valley of south Texas to a Mexican-American family of farm and ranch workers. She studied at Pan American University and the University of Texas at Austin and taught at schools and universities. With Cherríe Moraga she edited This Bridge Called My Back (1981), an anthology of writing by women of colour that became a founding text of women-of-colour feminism. She died in 2004; her doctorate was awarded posthumously.
Further main works
- This Bridge Called My Back (co-edited with Cherríe Moraga, 1981)
- Light in the Dark/Luz en lo Oscuro (2015, posthumous)
Appears in
- Journey ‘Latin America and the Indigenous Americas’ · Stop 11 of 13
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