थॉमस मेट्ज़िंगर
कभी कोई आत्म न था, न किसी के पास था: जिसे हम अपना आत्म अनुभव करते हैं वह मस्तिष्क द्वारा रचा गया एक प्रतिरूप है जिसे वह प्रतिरूप के रूप में पहचान नहीं पाता।
पृष्ठभूमि
माइन्ज़ के मन-दार्शनिक: “कभी कोई आत्म न था, न किसी के पास था” – जिसे हम आत्म के रूप में अनुभव करते हैं वह मस्तिष्क द्वारा बनाया गया पारदर्शी प्रतिरूप है; वे चेतना की नीति और कृत्रिम पीड़ा पर स्थगन की माँग करते हैं।
मुख्य विचार
- घटनात्मक आत्म-प्रतिरूप
- द इगो टनल
- कृत्रिम घटना-विज्ञान पर स्थगन
आलोचना
जिनकी आलोचना की 1
रने देकार्त
जिनकी आलोचना की
Metzinger argued that the Cartesian intuition of an irreducible self stems from the mind’s representational structure: there are no selves, only transparent self-models (Being No One, 2003). T. Metzinger, Being No One: The Self-Model Theory of Subjectivity (2003); The Ego Tunnel (2009)
साक्ष्य: AI मसौदा
रने देकार्त › 1596–1650
मत
Metzinger’s self-model theory of subjectivity, set out in “Being No One”, begins with the claim that “no such things as selves exist in the world: Nobody ever was or had a self.” What exists is a “phenomenal self-model”, a representation of the organism as a whole that the brain constructs. This model is “transparent”: we cannot experience it as a model but look through it, and so we identify with its content and experience ourselves as a self in direct contact with the world. “The Ego Tunnel” presents the theory for a general audience: conscious experience is like a tunnel, an inner simulation that we take for reality itself. Metzinger draws ethical conclusions. He calls for an ethics and a “culture” of consciousness that combines intellectual honesty with contemplative practice, and he has argued for a global moratorium, until 2050, on research that risks creating artificial systems capable of suffering, since such research could cause a sudden vast growth of negative phenomenal states. His recent work studies reports of “pure consciousness” in meditation.
जीवन और संदर्भ
Thomas Metzinger (born 1958 in Frankfurt am Main) studied philosophy, ethnology and religious studies in Frankfurt, took his doctorate there in 1985 and qualified as a professor in Gießen in 1992. After a short period in Osnabrück he became professor of theoretical philosophy at the Johannes Gutenberg University Mainz in 2000, where he taught until his retirement in 2022. He was a founding member of the Association for the Scientific Study of Consciousness and later its president, and was elected to the Leopoldina, the German National Academy of Sciences, in 2022. From 2018 to 2020 he served on the European Commission’s High-Level Expert Group on Artificial Intelligence, whose ethics guidelines he publicly criticised as “ethics washing”.
प्रमुख कृतियाँ
- Subjekt und Selbstmodell (1993)
- Being No One (2003)
- The Ego Tunnel (2009)
- Artificial Suffering (2021)
- Bewusstseinskultur (2023)
- The Elephant and the Blind (2024)
इनमें आता है
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