सैयद हुसैन अलातास
“आलसी मूल निवासी” एक औपनिवेशिक आविष्कार था जिसने उनकी सेवा की जो सस्ता श्रम चाहते थे; जो समाज-विज्ञान पश्चिमी अवधारणाओं की बिना आलोचना के नकल करता है, वह स्वयं बंदी बना रहता है।
पृष्ठभूमि
मलेशिया के समाजशास्त्री और राजनेता: “आलसी मूल निवासी” की औपनिवेशिक छवि औपनिवेशिक पूँजीवाद की एक विचारधारा थी, और एशियाई समाज-विज्ञान का बहुत-सा भाग अब भी एक “बंदी मन” रखता है जो पश्चिमी समस्याओं और अवधारणाओं की बिना आलोचना के नकल करता है। उन्होंने स्वायत्त समाज-विज्ञान का आह्वान किया।
मुख्य विचार
- बंदी मन
- आलसी मूल निवासी का मिथक
- स्वायत्त समाज-विज्ञान
- भ्रष्टाचार का समाजशास्त्र
प्रभाव
जिनसे प्रभावित 2
मैक्स वेबर
जिनसे प्रभावित
Alatas examined Weber’s Protestant ethic thesis for Southeast Asia, asking how religion relates to economic development there (‘The Weber Thesis and South East Asia’, 1963). S. H. Alatas, “The Weber Thesis and South East Asia”, Archives de sociologie des religions 15 (1963)
साक्ष्य: AI मसौदा
मैक्स वेबर › 1864–1920
कार्ल मानहाइम
जिनसे प्रभावित
Alatas used Mannheim’s concept of ideology to analyse the colonial image of the lazy native as an ideology serving colonial capitalism (The Myth of the Lazy Native, 1977). S. H. Alatas, The Myth of the Lazy Native (1977); K. Mannheim, Ideology and Utopia (1936)
साक्ष्य: AI मसौदा
कार्ल मानहाइम › 1893–1947
जिन्हें प्रभावित किया 1
एडवर्ड सईद
जिन्हें प्रभावित किया
In Culture and Imperialism (1993) Said cited Alatas’s The Myth of the Lazy Native (1977) as scholarship exposing the colonial image of the native as ideology. E. W. Said, Culture and Imperialism (1993); S. H. Alatas, The Myth of the Lazy Native (1977)
साक्ष्य: AI मसौदा
एडवर्ड सईद › 1935–2003
कृतियाँ
एशियाई समाज-विज्ञान का निदान: अनुकरणात्मक, अनालोचनात्मक, अपनी समस्याएँ उठाने में असमर्थ – और एक स्वायत्त परंपरा का आह्वान।
मलय, फ़िलिपीनी और जावाई लोगों की चार सदियों की औपनिवेशिक छवियाँ, औपनिवेशिक पूँजीवाद की विचारधारा के रूप में पढ़ी गईं।
मत
Alatas worked with the sociology of knowledge, above all Karl Mannheim’s concept of ideology, and with Max Weber, whose thesis on religion and capitalism he examined for Southeast Asia (1963). In “The Captive Mind in Development Studies” (1972) and later essays he described a “captive mind”: a way of thinking, formed by Western institutions or texts, that takes over their problems, concepts and methods uncritically and cannot raise questions from its own society. He stressed that the remedy was not to reject Western scholarship but to stop imitating it, and called for an autonomous social science tradition in Asia. The Myth of the Lazy Native (1977) traced the image of the indolent Malay, Filipino and Javanese through colonial writing from the sixteenth to the twentieth century and argued that it served colonial capitalism: people who would not work on plantations and in mines on colonial terms were called lazy. He took up José Rizal’s essay on the supposed indolence of the Filipinos (1890). The last chapters turned against Malay elites themselves, especially Mahathir Mohamad’s The Malay Dilemma (1970) and the UMNO tract Revolusi Mental (1971), which in his view had given in to the vocabulary of colonial capitalism. He also wrote on corruption as a social problem. Edward Said discussed the book in Culture and Imperialism (1993), with C. L. R. James and Ranajit Guha, as an example of anti-colonial scholarship. Outside the Malay-speaking world he was long little read; since the 2000s he has been cited as a forerunner of the debates on decolonising the social sciences.
जीवन और संदर्भ
Syed Hussein Alatas was born on 17 September 1928 in Buitenzorg, now Bogor, on Java in the Dutch East Indies, into a family of Hadrami Arab descent. He studied at the University of Amsterdam, where he took his doctorate in 1963. From 1958 he headed research at Dewan Bahasa dan Pustaka, the Malaysian institute of language and literature, and from 1960 he lectured in philosophy at the University of Malaya. From 1967 to 1988 he headed the Department of Malay Studies at the University of Singapore. In 1968 he co-founded the multi-ethnic party Gerakan, sat briefly in the Malaysian Senate and later helped form the party PEKEMAS. He was Vice-Chancellor of the University of Malaya from 1988 to 1991 and later taught at the National University of Malaysia. He died in Kuala Lumpur on 23 January 2007. His son Syed Farid Alatas is also a sociologist.
अन्य प्रमुख कृतियाँ
- The Sociology of Corruption (1968)
- “The Captive Mind in Development Studies” (1972)
- “The Captive Mind and Creative Development” (1974)
- The Myth of the Lazy Native (1977)
- Intellectuals in Developing Societies (1977)
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