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形而上学研究(Disquisitio metaphysica)

1644 · 作者: 皮埃尔·伽桑狄

伽桑狄对《沉思集》的第五组反驳、笛卡尔的答辩以及伽桑狄的再驳,逐点展开:心灵只能通过取自感官的观念来认识自身与上帝,而存在可以从任何行动推出,走路和思维都一样。

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简介

In 1641 Mersenne sent Gassendi the Meditations, and his Fifth Objections, the longest of the set, were printed with Descartes’ replies in the first edition. Offended by the tone of the replies and by their appearance in print, Gassendi wrote detailed rejoinders (“instantiae”) and in 1644 published the whole exchange in Amsterdam as Disquisitio metaphysica. He goes through the six meditations in order: radical doubt is an artifice that no one can really carry out, the mind’s knowledge of itself is not clearer than its knowledge of bodies, existence could be inferred from any action, the idea of God is built up from experience, and a purely thinking thing could not be joined to an extended body. The book is the fullest empiricist critique of Descartes from his own lifetime.

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