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保卢斯·弗拉迪米里(帕韦乌·弗沃德科维奇)

约1370–1435年

初步了解有意简化——人物介绍讲得更多

依自然法,统治权和财产也属于非基督徒(即当时所说的“不信者”);教皇和皇帝都不得对和平的非基督徒开战,也不得以武力迫使他们改宗,因为信仰必须出于自愿。

定位

中世纪与经院哲学 · 东欧 · 政治与法, 伦理学, 宗教

波兰教会法学家、克拉科夫大学校长,在康斯坦茨公会议(1414—1418年)上反驳条顿骑士团,主张非基督徒拥有合法的统治权和自己的国家,不得以武力迫使他们改宗或征服他们。

核心思想

  • 非基督教民族的权利
  • 反对强迫改宗
  • 批判条顿骑士团
  • 教皇与皇帝权力的界限

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影响

受影响于 1

  • 托马斯·阿奎那

    受其影响

    Following Aquinas on the dominion of unbelievers (Summa theologiae II-II q. 10 a. 10), Włodkowic argued at Constance (1415) that pagans’ rule and property rest on natural law. Paulus Vladimiri, De potestate papae et imperatoris respectu infidelium (1415); S. F. Belch, Paulus Vladimiri and His Doctrine Concerning International Law and Politics (1965)

    依据: AI 草稿

    托马斯·阿奎那 › 约1225–1274年

作品

  • 在康斯坦茨公会议上提交:非基督徒依自然法拥有其国家和财产,教皇和皇帝都不得仅因他们不信基督教而对其开战。

立场

Włodkowic combined canon law with Aristotelian and Thomist natural law. Following Thomas Aquinas and the canonist Pope Innocent IV, he argued that dominion and property belong to all peoples by natural law, not by grace; pagans and other non-Christians therefore hold their states and goods legitimately. Neither pope nor emperor may make war on them or take their lands only because of their unbelief, and faith may not be imposed by force, since belief requires free assent. War is just only in defence or to recover what was unjustly taken. With these arguments he contested the claims of the Teutonic Order and the imperial and papal privileges on which they rested, and defended the Polish-Lithuanian union and its non-Christian allies. Stanislaus F. Belch (1965) and Ludwik Ehrlich’s edition of his writings (1966–69) presented him as an early theorist of international law and of the rights of peoples; later comparisons place him beside Francisco de Vitoria and Bartolomé de las Casas, who argued in similar terms about the peoples of the Americas a century later. Historians caution that his treatises were advocacy for one side in a political and military conflict, and that his universalism remained bound to the medieval framework of Christendom.

生平与背景

Paweł Włodkowic, in Latin Paulus Vladimiri, was born around 1370 in Brudzeń in Dobrzyń Land, Masovia; the exact year is not known. He studied the arts in Prague and canon law in Padua, where he received his doctorate in 1408 as a student of Francesco Zabarella. Back in Kraków he taught canon law at the university, refounded in 1400, held canonries and was rector in 1414. He represented the Kingdom of Poland in its legal dispute with the Teutonic Order, which justified its wars against Lithuania and Poland as a mission against unbelievers. At the Council of Constance (1414–18), as a member of the Polish delegation led by Archbishop Mikołaj Trąba, he presented in 1415 his treatise on the power of pope and emperor with respect to unbelievers and further writings against the Order. When the Dominican John Falkenberg circulated a pamphlet calling for the killing of the Polish king and the Poles, Włodkowic demanded its condemnation; the council did not reach a formal verdict. In the following years he served as an envoy of King Władysław II Jagiełło in the continuing dispute, including at the papal curia. He died in Kraków in 1435.

其他主要作品

  • Treatise on the Power of the Pope and the Emperor with Respect to Unbelievers (Tractatus de potestate papae et imperatoris respectu infidelium, 1415)
  • Opinio Hostiensis (treatise against the canonist Hostiensis’ view that unbelievers lost all dominion, Constance, c. 1416)
  • Writings against John Falkenberg’s “Satira” (Constance, c. 1416–17)
  • Selected Writings (Pisma wybrane, ed. Ludwik Ehrlich, 3 vols., 1966–69)

来源: Wikipedia · Wikidata

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