彼得·斯劳特戴克

Agora

彼得·斯劳特戴克

1947年生

初步了解有意简化——人物介绍讲得更多

人总是在建造保护性的空间，从子宫到城市再到全球网络，并通过实践和自我训练来塑造自己。

定位

现象学与诠释学 · 西欧 · 社会与历史, 存在与自我, 形而上学

德国哲学家和随笔作家：从《犬儒理性批判》到三部曲《球体》，一种关于人为共同生活而创造的空间的哲学。

核心思想

愤世的犬儒主义（cynicism）与古犬儒式的嘲讽（kynicism）
球体
人类技术（anthropotechnics）

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影响

受影响于 3

锡诺普的第欧根尼

受其影响
In Critique of Cynical Reason (1983) Sloterdijk set Diogenes’ cheeky, bodily ‘kynicism’ against modern cynicism, the enlightened false consciousness that knows better and complies. P. Sloterdijk, Kritik der zynischen Vernunft (1983)
依据: AI 草稿
锡诺普的第欧根尼 › 约公元前412—前323年年
弗里德里希·尼采

受其影响
Sloterdijk read The Birth of Tragedy as a staging of thinking (Der Denker auf der Bühne, 1986) and Nietzsche as a theorist of practising life (2009). P. Sloterdijk, Der Denker auf der Bühne. Nietzsches Materialismus (1986); Du mußt dein Leben ändern (2009)
依据: 亦见于 InPhO · InPhO
弗里德里希·尼采 › 1844–1900
马丁·海德格尔

受其影响 ✓
Sloterdijk answered Heidegger’s Letter on Humanism in ‘Regeln für den Menschenpark’ (1999) and recast being-in-the-world as being in shared spaces in his Spheres trilogy (1998–2004). P. Sloterdijk, Regeln für den Menschenpark. Ein Antwortschreiben zu Heideggers Brief über den Humanismus (1999); Sphären I–III (1998–2004)
依据: 亦见于 Wikidata · Wikidata
马丁·海德格尔 › 1889–1976

批评

批评了 1

尤尔根·哈贝马斯

批评了
In an open letter declaring ‘critical theory is dead’, Sloterdijk suspected Habermas behind the press criticism of Regeln für den Menschenpark (Die Zeit, 9 Sept. 1999). P. Sloterdijk, “Die Kritische Theorie ist tot”, Die Zeit, 9 Sept. 1999; Regeln für den Menschenpark (Elmau lecture, 1999); Habermas’s reply: letter in Die Zeit, 16 Sept. 1999 (reported in Radical Philosophy 99, 2000)
依据: AI 草稿
尤尔根·哈贝马斯 › 1929–2026

作品

1983犬儒理性批判
现代的犬儒主义（cynicism）是“启蒙了的虚假意识”——第欧根尼那种厚脸皮的犬儒作风（kynicism）对此作出回应。
1999人类园的规则
对海德格尔《关于人道主义的书信》的回应：人道主义是对人的驯化——以及人类技艺学的问题。

立场

Sloterdijk diagnosed modern cynicism as “enlightened false consciousness”: people know better but carry on anyway. Against it he set the cheeky, embodied kynicism of Diogenes. His major work, the trilogy Spheres, presents a philosophy of space: humans never live simply “in the world” but always in shared, protective interiors – from the mother’s womb to cities, empires and global networks. His speech Rules for the Human Zoo, on the future of humanism and the possibilities of genetic technology, set off a fierce public dispute in 1999. Later he described human beings as practising animals who constantly shape themselves through exercise and training.

生平与背景

Sloterdijk was born in Karlsruhe in 1947 and studied philosophy, German literature and history in Munich and Hamburg, where he took his doctorate in 1975. His Critique of Cynical Reason became a surprise bestseller in 1983. From 1992 he taught at the Karlsruhe University of Arts and Design, later serving as its rector, and for ten years co-hosted a philosophical talk show on German television.