日莲
只有《法华经》包含真正的教导，诵念它的题目能使人得救、使国土安宁。
定位
镰仓时代的佛教改革者：唯有《法华经》是真正的教法，国土的安宁取决于是否皈依它。
核心思想
- 唯《法华经》
- 唱题（daimoku）
- 为国土安宁的正法
影响
受影响于 1
智顗
受其影响
Nichiren took over Zhiyi’s three thousand realms in a single thought (ichinen sanzen) as the basis of chanting the Lotus Sutra’s title (Kanjin no honzon shō, 1273). Nichiren, Kanjin no honzon shō (1273); Zhiyi, Mohe zhiguan (594); J. I. Stone, Original Enlightenment and the Transformation of Medieval Japanese Buddhism (1999)
依据: AI 草稿
智顗 › 538–597
作品
- 1260立正安国论
呈给幕府的一篇论文，把饥荒和灾害归咎于谬误的教法，并呼吁专一信奉《法华经》。
立场
For Nichiren the Lotus Sutra, as interpreted by Zhiyi’s Tiantai school, is the Buddha’s final and complete teaching, and in the age of the decline of the Dharma only it can save. Its essence lies in its title, so chanting the daimoku, Namu Myōhō Renge Kyō, is sufficient practice. He denounced Pure Land, Zen and Shingon as slandering the Dharma. In 1260 he blamed famine, epidemics and earthquakes on the state’s support for false teachings and predicted foreign invasion, which he saw confirmed by the Mongol attacks of 1274 and 1281. His legacy ranges from modern lay movements such as Sōka Gakkai to a 20th-century “Nichirenism” invoked by ultranationalists.
生平与背景
Nichiren was born in 1222 in a fishing village in Awa province and stressed his humble origins. He entered a local temple as a boy and studied in Kamakura and on Mount Hiei. From 1253 he proclaimed the Lotus Sutra alone. His attacks on other schools brought exile to Izu, a near-execution in 1271 and exile on Sado until 1274. He then withdrew to Mount Minobu; he died in 1282.
其他主要作品
- Establishing the Correct Teaching for the Peace of the Land (Risshō ankoku ron, 1260)
- The Opening of the Eyes (Kaimoku shō, 1272)
- The Object of Devotion for Observing the Mind (Kanjin honzon shō, 1273)
截至 2026年11月 · 来源 · 改进本页 · Agora 是如何制作的