阇弥尼
什么是正当的，只能从吠陀的命令中得知，吠陀没有作者，并且一直存在。
定位
《弥曼差经》的作者，该书是祭祀诠释学的奠基文本：法（dharma）只能通过吠陀的命令得知，而吠陀是永恒的、没有作者的。
核心思想
- 通过命令得知法
- 吠陀与词语的永恒性
- 文本诠释的规则
影响
影响了 1
鸠摩利罗·跋陀
影响了
Kumarila’s Shlokavarttika comments in verse on Shabara’s commentary on Jaimini’s Mimamsa-sutra and defends its doctrine that the Veda is authorless and valid in itself. Kumarila, Slokavarttika; J. Taber, A Hindu Critique of Buddhist Epistemology (2005)
依据: AI 草稿
鸠摩利罗·跋陀 › 约590–650年
作品
- 约公元前200年年弥曼差经
十二卷解释吠陀命令的规则：法就是吠陀所命令的。
立场
Mimamsa (“investigation”) begins with the words “Now, therefore, the inquiry into dharma.” Dharma – right ritual and duty – cannot be known by perception or reasoning, only through the injunctions of the Veda. The Veda has no author, human or divine, and the bond between word and meaning is eternal; so it cannot be distorted by an author’s ignorance or deceit. A ritual brings about its distant fruit through an unseen potency (apurva). The sutra lays down rules of interpretation: how to tell principal from subsidiary acts and injunction from praise, and how to resolve contradictions. These rules shaped Indian law and Vedanta; Shabara and later Kumarila Bhatta continued the school.
生平与背景
Jaimini is the traditional author of the Mimamsa Sutra; legend makes him a pupil of Vyasa, the mythical arranger of the Vedas. Nothing certain is known of his life. The sutra, the longest of the classical philosophical sutras, gathers older traditions of Vedic ritual exegesis and is usually placed somewhere between the 3rd century BCE and the 1st century CE; its dating is disputed.
其他主要作品
- Mimamsa Sutra (c. 3rd century BCE – 1st century CE, dates disputed)
- Shabara, Commentary on the Mimamsa Sutra (Shabarabhashya, oldest surviving commentary, date uncertain)
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