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阿克塞尔·哈格斯特罗姆

1868–1939

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不存在客观的价值:说一个行为是善的、一项义务具有约束力,是在表达一种情感或一道命令,并不陈述事实;权利和法律的“约束力”是根植于巫术的观念,必须从历史上加以解释,而不能被当作知识。

定位

分析哲学 · 北欧 · 伦理学, 政治与法, 认识论

乌普萨拉的瑞典哲学家,乌普萨拉学派的创始人:道德判断和法律判断并不陈述事实,而是表达情感和命令;权利与义务是植根于巫术的观念,法学必须解释它们,而不是预设它们。

核心思想

  • 价值虚无主义
  • 形而上学批判
  • 没有形而上学的法律
  • 权利作为植根于巫术的观念

学生: 阿尔夫·罗斯

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影响

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  • 阿尔夫·罗斯 教过

    教过

    After Copenhagen had rejected his work on the sources of law as a legal dissertation, Ross went to Uppsala in 1928–29 to study with Hägerström and took a doctorate in philosophy there with Theorie der Rechtsquellen (1929). Den Store Danske (lex.dk), “Alf Ross”; A. Ross, Theorie der Rechtsquellen (1929)

    依据: AI 草稿

    阿尔夫·罗斯 › 1899–1979

作品

  • 他在乌普萨拉就任实践哲学教授时的就职演讲:道德判断不可能为真或为假,因为“应当”指的不是事物的属性,而是与某个行动的观念相结合的情感。

  • 由卡尔·奥利维克罗纳编选、C. D. 布罗德翻译的法哲学著作英文选集:权利、义务和法律的约束力被分析为植根于巫术和宗教的观念,而不是真实的力量。

立场

Hägerström is on the map as the founder of a Scandinavian path to anti-metaphysical philosophy, developed independently of the Vienna Circle. He held that reality is the one spatio-temporal world and that much of philosophy rested on “subjectivism”, the confusion of what is thought with what exists; metaphysics, he declared, must be destroyed. In ethics he was among the first to state a non-cognitivist view: to call something good or obligatory is to express a feeling or a command associated with the idea of an action, not to state a fact. Applied to law, this meant that rights, duties and the “binding force” of law are not real forces but ideas, whose roots he traced to magic in early Roman law; a science of law has to explain them by their history and psychology instead of presupposing them. This programme became Scandinavian legal realism, continued by Lundstedt, Olivecrona and Ross. Scholars still discuss whether Hägerström held a strictly non-cognitivist view or an error theory, according to which moral and legal judgements claim something false, and how these two strands fit together. His line on the map leads to Alf Ross, who studied with him in Uppsala.

生平与背景

Axel Hägerström was born on 6 September 1868 in Vireda in Småland, the son of a clergyman. He studied theology and then philosophy at Uppsala, took his doctorate in 1893 and taught there for the rest of his career; from 1911 to 1933 he was professor of practical philosophy. His early work dealt with Kant, on whose ethics he published a large study in 1902, and his inaugural lecture “Om moraliska föreställningars sanning” (1911) set out the thesis that moral judgements are neither true nor false. In two volumes on the Roman concept of obligation (1927 and, posthumously, 1941) he traced legal ideas back to magical and religious notions. With his colleague Adolf Phalén he shaped Uppsala philosophy for a generation; jurists such as Vilhelm Lundstedt and Karl Olivecrona and the Danish legal philosopher Alf Ross developed his ideas. He died in Uppsala on 7 July 1939. English translations, above all “Inquiries into the Nature of Law and Morals” (1953), made his work known beyond Scandinavia.

其他主要作品

  • Kants Ethik im Verhältnis zu seinen erkenntnistheoretischen Grundgedanken systematisch dargestellt (1902)
  • Das Prinzip der Wissenschaft (1908)
  • Om moraliska föreställningars sanning (1911)
  • Der römische Obligationsbegriff im Lichte der allgemeinen römischen Rechtsanschauung (2 vols., 1927, 1941)
  • Inquiries into the Nature of Law and Morals (ed. K. Olivecrona, transl. C. D. Broad, 1953)
  • Philosophy and Religion (transl. R. T. Sandin, 1964)

来源: Wikipedia · Wikidata

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