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Work · Indigenous Philosophies

Red Skin, White Masks: Rejecting the Colonial Politics of Recognition

2014 · by Glen Sean Coulthard

Why recognition by the settler state does not decolonise – and why Indigenous resistance draws on land as a system of relations.

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Introduction

Coulthard’s book appeared in 2014 in the Indigenous Americas series of the University of Minnesota Press and grew out of his doctoral thesis and his article “Subjects of Empire” (2007). Its title echoes Fanon’s Black Skin, White Masks, and Fanon’s critique of Hegelian recognition runs through every chapter. The first chapter takes on Charles Taylor’s “The Politics of Recognition”; the second follows the Dene struggles of the 1970s and 1980s over land and self-determination; later chapters deal with reconciliation and resentment, with the gendered politics of self-government and, in the conclusion, with the Idle No More movement. Its key concept, “grounded normativity”, names the ethics that comes from land-based practices. The book won several prizes and is widely taught in Indigenous studies and political theory.

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