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Amia Srinivasan

ur. 1984

Pierwsze przybliżeniecelowe uproszczenie – portret mówi więcej

Nawet nasze pragnienia kształtuje polityka: to, kogo uważa się za atrakcyjnego, odzwierciedla rasę, klasę i płeć – a jednak nikomu nie należy się seks, a zadaniem jest kwestionowanie własnych pragnień bez ich policjowania.

Umiejscowienie

Filozofia polityczna i etyka (XX–XXI w.) · Azja Zachodnia i Afryka Północna · Polityka i prawo, Społeczeństwo i historia, Epistemologia, Etyka, Płeć i feminizm

Profesorka teorii społecznej i politycznej (Chichele Professor) w Oksfordzie: gniew uciskanych może być adekwatny; nikt nie ma prawa do seksu, ale pożądanie jest kształtowane przez politykę i zasługuje na krytyczną analizę.

Kluczowe idee

  • Prawo do seksu
  • Adekwatność gniewu
  • Genealogia i radykalny eksternalizm

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Wpływ

Pod wpływem 3

  • Friedrich Nietzsche

    pod wpływem

    Srinivasan read Nietzsche’s genealogy of morals as having, beside any epistemic force, a non-epistemic power to reveal what our representations do (‘Genealogy, Epistemology and Worldmaking’, 2019). A. Srinivasan, “Genealogy, Epistemology and Worldmaking”, Proceedings of the Aristotelian Society 119 (2019); F. Nietzsche, Zur Genealogie der Moral (1887)

    Źródło: szkic AI

    Friedrich Nietzsche › 1844–1900

  • Michel Foucault

    pod wpływem

    Srinivasan took Foucault, following Nietzsche, as a paradigm of critical genealogy whose force is not epistemic but shows what our representations do (‘Genealogy, Epistemology and Worldmaking’, 2019). A. Srinivasan, “Genealogy, Epistemology and Worldmaking”, Proceedings of the Aristotelian Society 119 (2019)

    Źródło: szkic AI

    Michel Foucault › 1926–1984

  • Bernard Williams

    pod wpływem

    Srinivasan asked when genealogies of belief undermine and when they vindicate, a contrast set out in Williams’s Truth and Truthfulness (2002), and introduced ‘genealogical luck’ (2019). A. Srinivasan, “Genealogy, Epistemology and Worldmaking”, Proceedings of the Aristotelian Society 119 (2019); B. Williams, Truth and Truthfulness (2002)

    Źródło: szkic AI

    Bernard Williams › 1929–2003

Dzieła

  • Eseje o polityce seksu: nikt nie ma prawa do seksu, lecz to, kto jest pożądany, a kto nie, kształtuje polityka i zasługuje to na krytyczny namysł – od zgody po pornografię i pracę seksualną.

Stanowisko

Srinivasan began in epistemology. She defended Williamson’s argument that no non-trivial condition is “luminous”, always knowable when it obtains, and developed a “radical externalism”, motivated in part by people whose beliefs are shaped by racism or class position in ways they cannot detect from the inside. In “The Aptness of Anger” she argues that the anger of the oppressed can be apt – a fitting response to real wrongs – even when it is counterproductive, so that being forced to choose between apt anger and prudence is itself an “affective injustice”. Her work on genealogy asks what follows for our beliefs when we learn that they have contingent social origins. “The Right to Sex” brought her a wide readership. Its title essay, prompted by a misogynist killing by a self-described “incel”, argues that no one has a right to sex, yet that sexual desire is shaped by politics – by hierarchies of race, body, disability and gender – and should be examined critically without being policed. Other essays address pornography, relationships between teachers and students, and feminists’ reliance on prisons and police, which she criticises as “carceral feminism”.

Życie i kontekst

Amia Srinivasan (born 1984 in Bahrain to Indian parents) grew up in Taiwan, Singapore, New York and London. She studied philosophy at Yale and went to Oxford as a Rhodes Scholar, where she took her doctorate in 2014 with a thesis on luminosity, normativity and metaphilosophy supervised by John Hawthorne and Timothy Williamson. She was a Prize Fellow of All Souls College, taught at University College London and at St John’s College, Oxford, and in 2020 became Chichele Professor of Social and Political Theory at All Souls – the first woman and the first person of colour to hold the chair. She is a contributing editor of the London Review of Books.

Dalsze główne dzieła

  • Are We Luminous? (2015)
  • The Aptness of Anger (2018)
  • Genealogy, Epistemology and Worldmaking (2019)
  • Radical Externalism (2020)

Pojawia się w

Źródła: Wikipedia · Wikidata

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