Cesare Beccaria
Punishment is justified only by the need to protect society: it must be certain, prompt and proportionate to the harm done, never crueller than necessary, and torture and the death penalty serve neither justice nor deterrence.
Placement
Milanese jurist and economist of the Enlightenment whose short book “On Crimes and Punishments” (1764) argued that punishments must be public, prompt, proportionate and no harsher than necessary, and rejected torture and, save in exceptional cases, the death penalty; it was soon translated across Europe.
Key ideas
- Proportionality of punishment
- Against torture
- Against the death penalty
- Prevention rather than retribution
Influence
Influenced by 1
Montesquieu
influenced by ✓
Beccaria opened On Crimes and Punishments (1764) by invoking ‘the immortal President Montesquieu’ and built on his view that punishments beyond necessity are tyrannical. C. Beccaria, Dei delitti e delle pene (1764); letter to A. Morellet (1766); Montesquieu, De l’esprit des lois (1748)
Evidence: also in Wikidata · Wikidata
Montesquieu › 1689–1755
Influenced 2
Voltaire
influenced
Voltaire’s Commentary on the Book On Crimes and Punishments (1766) took up Beccaria’s case against torture and cruel penalties and applied it to French criminal justice. Voltaire, Commentaire sur le livre Des délits et des peines (1766); C. Beccaria, Dei delitti e delle pene (1764)
Evidence: AI draft
Voltaire › 1694–1778
Jeremy Bentham
influenced
Bentham took up Beccaria’s formula of ‘the greatest happiness of the greatest number’ and his case for proportionate punishment (Introduction to the Principles of Morals and Legislation, 1789). C. Beccaria, Dei delitti e delle pene (1764); J. Bentham, An Introduction to the Principles of Morals and Legislation (1789); H. L. A. Hart, “Bentham and Beccaria”, in Essays on Bentham (1982)
Evidence: AI draft
Jeremy Bentham › 1748–1832
Criticism
Criticized by 1
Immanuel Kant
criticised by
Kant rejected Beccaria’s argument against the death penalty: one is punished not for having willed the punishment but for willing a punishable act (Doctrine of Right, 1797). I. Kant, Metaphysik der Sitten, Rechtslehre (1797), §49 E (AA VI 334–335); C. Beccaria, Dei delitti e delle pene (1764), §28
Evidence: AI draft
Immanuel Kant › 1724–1804
Works
Grounds the right to punish in the social contract and the common good and concludes that punishments must be certain, prompt and proportionate, without torture or the death penalty.
Position
Beccaria is on the map as the author of a widely received programme of Enlightenment criminal law reform. Starting from Montesquieu and the social contract, he argued that the right to punish rests only on the small portion of liberty each person surrenders for common security; laws must be clear and public, judges must apply rather than interpret them, and punishment must be certain, prompt and proportionate to the harm done to society. Torture punishes the innocent and spares the robust; the death penalty is neither necessary nor useful, since lasting penal servitude deters more, though he admitted exceptions in times of anarchy or where a prisoner still threatened the nation’s security. His formula of “the greatest happiness shared by the greatest number” was taken up by Jeremy Bentham. Voltaire wrote a commentary on the book (1766), Diderot annotated it, and Catherine II drew on it for her Instruction (1767); the Tuscan criminal code of 1786 abolished torture and the death penalty. Kant rejected Beccaria’s argument in the “Metaphysics of Morals” (1797) as sophistry born of sentimentality and insisted that a murderer must die; Hegel too criticised the contract argument in the “Philosophy of Right” (1820). Historians also discuss how much the book owes to Pietro Verri.
Life & context
Cesare Beccaria was born in Milan on 15 March 1738 into a family of the Lombard nobility. He was educated by the Jesuits in Parma and took a law degree at Pavia in 1758. His marriage to Teresa Blasco in 1761, against his father’s will, led to a long family quarrel. In Milan he joined the circle of Pietro and Alessandro Verri, the Accademia dei Pugni, and wrote for its journal “Il Caffè”. Encouraged by Pietro Verri, he wrote “On Crimes and Punishments”, which appeared anonymously in Livorno in 1764; in 1766 it was placed on the Index, while André Morellet’s French translation of the same year made it famous. Beccaria travelled to Paris in 1766 with Alessandro Verri but returned after a few weeks, and the friendship with the Verri brothers broke down. From 1768 he taught political economy (cameral sciences) at the Palatine Schools in Milan, and from 1771 he served in the Austrian administration of Lombardy, working on currency, trade and public order; in 1791 he joined a commission on the reform of criminal law. He died in Milan on 28 November 1794. The writer Alessandro Manzoni was his grandson.
Further main works
- On the Disorder of Currencies in the State of Milan (Del disordine e de’ rimedi delle monete nello stato di Milano, 1762)
- Inquiries into the Nature of Style (Ricerche intorno alla natura dello stile, 1770)
- Elements of Public Economy (Elementi di economia pubblica, lectures 1769–71, printed 1804)
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