कृति · जर्मन आदर्शवाद और उसके उत्तराधिकारी
हिस्टोरियोसोफ़ी की प्रस्तावना
इतिहास को तीन युगों में बाँटता है – भावना, चिंतन और कर्म के – और दर्शन से भविष्य को गढ़ने वाला व्यावहारिक ज्ञान बनने को कहता है।
परिचय
Cieszkowski published the short book in Berlin in 1838. It accepts Hegel’s view of history as the development of spirit but criticises its conclusion: a philosophy that, like the owl of Minerva in the preface to the “Philosophy of Right”, only comprehends the past stops at the present. Cieszkowski divides history into antiquity, the age of immediate feeling and art; the Christian era up to Hegel, the age of thought and philosophy; and a future age of the deed, in which thought becomes free, conscious action. Philosophy must therefore become “historiosophy”, a knowledge of the whole of history including the future, and pass into practice. Its key term, the philosophy of the deed, was taken up by Moses Hess and the Young Hegelians and is often cited as an early formulation of the concept of praxis.
संबंध
जिस पर आधारित
- अधिकार के दर्शन के तत्त्व1820 · गेऑर्ग विल्हेल्म फ़्रीडरिश हेगल
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