झियी
अनुभव का हर एक क्षण एक साथ शून्य, अस्थायी रूप से वास्तविक और दोनों के बीच का मध्य है – और उसमें समस्त ब्रह्मांड समाया है।
पृष्ठभूमि
तियानताई संप्रदाय के संस्थापक, जिन्हें प्रायः बौद्ध दर्शन की पहली व्यापक चीनी प्रणाली माना जाता है: शून्यता, अस्थायी अस्तित्व और मध्य – हर एक क्षण के तीन पक्ष हैं।
मुख्य विचार
- त्रिविध सत्य
- एक विचार में तीन हज़ार लोक
- शिक्षाओं का वर्गीकरण
प्रभाव
जिनसे प्रभावित 1
नागार्जुन
जिनसे प्रभावित
From Nagarjuna’s verse equating dependent arising with emptiness, provisional designation and the middle way Zhiyi developed the threefold truth (Mohe zhiguan, 594). Zhiyi, Mohe zhiguan (594); Nagarjuna, Mulamadhyamakakarika, Chinese tr. Kumarajiva (Zhonglun); SEP “Tiantai Buddhism”
साक्ष्य: AI मसौदा
नागार्जुन › लगभग 150–250
जिन्हें प्रभावित किया 1
निचिरेन
जिन्हें प्रभावित किया
Nichiren took over Zhiyi’s three thousand realms in a single thought (ichinen sanzen) as the basis of chanting the Lotus Sutra’s title (Kanjin no honzon shō, 1273). Nichiren, Kanjin no honzon shō (1273); Zhiyi, Mohe zhiguan (594); J. I. Stone, Original Enlightenment and the Transformation of Medieval Japanese Buddhism (1999)
साक्ष्य: AI मसौदा
निचिरेन › 1222–1282
कृतियाँ
ध्यान पर व्याख्यान जिनमें शमथ और विपश्यना चिंतन के हर एक क्षण में त्रिविध सत्य को देखने तक ले जाते हैं।
मत
Zhiyi built the first comprehensive Chinese system of Buddhist thought. From Nagarjuna’s verse equating dependent arising with emptiness, provisional designation and the middle way, he developed the threefold truth: every phenomenon is at once empty, provisionally real and the middle that unites both, none existing without the others. Hence “three thousand worlds in a single moment of thought”: each instant of mind contains all realms of existence, from hells to buddhahood. He ordered the many sutras into periods and methods of teaching, culminating in the Lotus Sutra, and joined doctrine to meditation as calming and insight (zhiguan). His school passed to Japan as Tendai, on which Nichiren later drew.
जीवन और संदर्भ
Zhiyi was born in 538 in the Jingzhou region into a family of officials. Orphaned young, he became a monk in his late teens and from 560 studied under the meditation master Huisi. He taught in Jinling, the Chen capital, then from 575 spent ten years on Mount Tiantai, which named his school. The future Sui emperor Yang honoured him as Zhizhe, “Wise One”. He died in 597.
अन्य प्रमुख कृतियाँ
- Profound Meaning of the Lotus Sutra (Fahua xuanyi, lectured 593, recorded by his disciple Guanding)
- Great Calming and Contemplation (Mohe zhiguan, lectured 594, recorded by Guanding)
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