عمل · الفلسفة في العالم الإسلامي
شرح حكمة الإشراق
شرح أُتمّ عام 1295 على «حكمة الإشراق» للسهروردي: يشرح قطب الدين جملةً جملةً منطق السهروردي ونقده للمشائين وميتافيزيقا الأنوار، مستندًا إلى شرح الشهرزوري السابق الذي حلّ شرحه محله؛ وعلّق عليه ملا صدرا، وبدأ هنري كوربان دراسته للسهروردي من نسخة منه.
مقدمة
Qutb al-Din al-Shirazi completed his “Commentary on the Philosophy of Illumination” (Sharḥ Ḥikmat al-ishrāq) in 1295. Suhrawardi’s Philosophy of Illumination had criticised Peripatetic logic and metaphysics and set in their place a metaphysics of lights, grounded in a knowledge by presence that needs no definition; Qutb al-Din explains this text phrase by phrase, drawing on the earlier commentary of Shams al-Din Shahrazuri and on his own training in Ibn Sina’s philosophy. His commentary supplanted Shahrazuri’s and became the form in which the work was studied in Iran and India: Mulla Sadra wrote glosses on it, and the printed editions of the Philosophy of Illumination long appeared together with it. In the twentieth century Henry Corbin began his study of Suhrawardi from a copy of this commentary.
الصلات
يستند إلى
- حكمة الإشراق1186 · السهروردي المقتول
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