رحلة العقل إلى الله (Itinerarium mentis in Deum)

مقدمة

A short Latin treatise written in October 1259 on Mount La Verna, where Francis of Assisi had received the stigmata. Its seven chapters follow the image of the six-winged seraph of Francis’ vision. The first two find God through his traces in the visible world, the next two in his image in the human mind, the fifth and sixth in the names of God as Being and as Good, and the seventh describes a mystical passing over in which the intellect falls silent and only love goes on. The work draws on Augustine and Pseudo-Dionysius and became one of the most widely read texts of medieval spirituality. It is often used to introduce Bonaventure’s idea that all knowledge, properly understood, leads to God.

الصلات

يستند إلى

• اعترافات القديس أوغسطيننحو 400 · أوغسطينوس
• الأسماء الإلهية (Peri theiōn onomatōn)نحو 500 · ديونيسيوس المنحول (الأريوباغي)

مزيد من أعمال بونافنتورا

• 1273محاضرات في الأيام الستة (Collationes in Hexaemeron)