作品 · 伊斯兰世界的哲学
世俗的形成:基督教、伊斯兰教、现代性
对世俗、世俗主义与世俗化的谱系研究:世俗不是去掉宗教后剩下的东西,而是自成一体的形态,与现代国家、其法律及其人的观念相联;各章论述能动性与痛苦、人权,以及殖民时期埃及的法律改革。
简介
Talal Asad’s “Formations of the Secular: Christianity, Islam, Modernity” appeared in 2003 and collects essays written over the previous decade. Its starting point is that the secular is not the neutral ground left when religion withdraws, but a concept and a set of sensibilities with their own history. The first part examines myth and the secular imagination, agency and pain, cruelty and torture, and the language of human rights, showing how assumptions about the self and the body underlie the modern distinction between the religious and the secular. The second part turns to secularism as a political doctrine, the nation-state as the guarantor of rights, and Muslims as a minority in Europe. The last part studies the reform of law in colonial Egypt, where the separation of family law from other law created a domain of “religion”. The book became a standard reference in the study of secularism and in the debate on Islam and modernity.
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