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九鬼周造

1888–1941

初步了解有意简化——人物介绍讲得更多

一种文化的品味，比如古江户那种时髦的超然，可以被哲学地分析——而偶然，而不是必然，处于存在的核心。

定位

东亚哲学 · 东亚 · 美学, 存在与自我, 形而上学

曾师从李凯尔特、胡塞尔和海德格尔，并会见过柏格森：他分析了“粹”（iki），即江户文化中雅致的风雅，并写下一部偶然性的形而上学。

核心思想

  • “粹”的结构
  • 偶然性
  • 文化诠释学

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影响

受影响于 2

  • 亨利·柏格森

    受其影响

    Kuki came to know Bergson personally in Paris and in ‘Bergson au Japon’ (1928) described how Bergson’s philosophy of intuition had been received in Japan. Kuki Shūzō, “Bergson au Japon”, Les Nouvelles littéraires, 15 Dec. 1928; S. Light, Shūzō Kuki and Jean-Paul Sartre (1987)

    依据: AI 草稿

    亨利·柏格森 › 1859–1941

  • 马丁·海德格尔

    受其影响

    Kuki studied with Heidegger in the late 1920s and analysed iki hermeneutically, as the self-expression of a people’s way of being (The Structure of Iki, 1930). Kuki Shūzō, “Iki” no kōzō (1930); M. Heidegger, “Aus einem Gespräch von der Sprache”, in Unterwegs zur Sprache (1959)

    依据: AI 草稿

    马丁·海德格尔 › 1889–1976

作品

  • 1930“粹”的构造

    对“粹”（iki）——江户文化中都市化的、带有媚态的超脱——所作的诠释学分析，将其视为一个民族的生活存在方式。

立场

The Structure of Iki analyses a key word of Edo-period urban culture, especially of the pleasure quarters: iki is a refined erotic allure tempered by proud bravado and resignation, visible in colours, patterns, gestures and architecture. With a hermeneutic method shaped by Heidegger, Kuki read it as the self-expression of the Japanese people’s mode of being, untranslatable into European concepts – a claim now often criticised as cultural essentialism. His systematic work The Problem of Contingency distinguishes logical, empirical and metaphysical contingency; at its core lies the chance encounter of two independent beings. Heidegger later recalled their conversations in his “Dialogue on Language”.

生平与背景

Kuki Shūzō was born in 1888 in Tokyo, the son of Baron Kuki Ryūichi, a senior official; his mother’s liaison with the art critic Okakura Kakuzō overshadowed his childhood. He studied philosophy at Tokyo Imperial University. From 1921 to 1929 he lived in Europe, hearing Rickert, Husserl and Heidegger and meeting Bergson in Paris. He then taught at Kyoto Imperial University until his death in 1941.

其他主要作品

  • Propos sur le temps (1928)
  • The Structure of Iki (Iki no kōzō, 1930)
  • The Problem of Contingency (Gūzensei no mondai, 1935)

来源: Wikipedia · Wikidata

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